"This form of buddhism uses sex (but not solely) as a means to enlightenment. "
This is like saying Christians go to church to drink blood and eat flesh during their Sunday worship…
Yes, not totally wrong, but maliciously misrepresented. Tantra is referring to generally structured routines or exercises in Hinduism and Buddhism. They are “esoteric” in that they are thought to have hidden meanings to those who practice it and know the secrets.
Here is a description of Tibetan tantra. Sex is most certainly not the emphasis.
" the Dalai Lama is not the supreme authority figure of all Buddhism like so many believe, just the figure in Tibetan Buddhism"
I’m not from Asia. I would think though that this is pretty common knowledge. The multitude of schools you cite are active throughout the world, and Buddhism, though relatively small, is still a world religion. I feel it is a save bet to say that most people know this.
"Tibetan Buddhism also used (prior to 1950 again) human body parts (skin, skull, organs) in their rituals and decorations – reflecting their Bon history. Now, it’s unsure whether these parts were collected from living or dead practitioners but we do know (and I think Parenti talks about it) that body mutilation was a punishment for law-breaking serves. "
One of the origin stories of Buddhism is that it criticizes sacrifices of animals (AND HUMANS). It’s one of the worst things that you could do.
Buddhism also encourages you to reflect on your mortality in pretty graphic ways.
So putting both things together, we can say that is unlikely that Tibetan Buddhists sacrificed humans in Tibet, however that the remains of humans may have been used to reflect on mortality in general.
You are basically doing with Tibet what mainstream US media is doing with minorities. And this doesn’t help the cause.
Where have I attacked the Tibetan workers themselves? Where have I invoked colonialist arguments towards Tibet? Where have I projected my values on the pre-liberation Tibetan working class (or serf class)? I have merely described what was happening there and how common it would have been.
Nevertheless, the liberation of Tibet by the PRC was an objectively good thing, and now the Tibetan people are actually free. Reinstalling the Dalai Lama as head of an independent Tibet would be a step back in terms of progress. This is the marxist analysis.
Also, come on, Wikipedia is not a source. It’s a white cis male scholar fantasy. I also want to raise the point about bodily mutilation again, because there is a difference between capital punishment and the cutting of a limb or body part as reparation for any perceived crime. I really need to find this article again, but there is a story in a Tibetan museum funded by the PRC – I think it’s Museum of History in Lhasa – of a serf being blinded (they had tools to cut out eyes for what it’s worth) because his lord bought sheep from him and never paid him, so he went and took them back from the lord. Is this, in your opinion, a correct resolution to this incident?
Nobody is preventing you from liking Buddhism or Tibet. But be sure that you are not mixing the Tibetan serf class with the Tibetan nobility.
First of all, please help me how to quote properly. Anyway, besides this… (I’ll keep using bold)
“Where have I attacked the Tibetan workers themselves? Where have I invoked colonialist arguments towards Tibet? Where have I projected my values on the pre-liberation Tibetan working class (or serf class)? I have merely described what was happening there and how common it would have been.”
You said that they focused on sex for liberation and alluded that they may have undertaken human sacrifice. This is about as extreme as it gets, comrade. It’s also pretty close to the propaganda spawned by the US against their minorities.
You are free to criticize the sources I cite. However, can you be more specific, rather than criticizing the hosting entity?
Most surely you will be able to find horrid crimes in a society that is thousands of years old. No one will disagree with you. But painting a minority in this light as a whole when the ruling class is happy to cull people in the thousands is not honest.
You can quote with a > symbol on a new line followed by a space.
You said that they focused on sex for liberation
No, I said that sex was a part of Tibetan Buddhism. I never said it was focused on sex – explicitly so – or that it was a bad thing, just that the possibility of sexual abuse in the temples existed.
and alluded that they may have undertaken human sacrifice
Because it’s not a clear answer either way. I made sure not to authoritatively state that these body parts were taken from sacrifices, but that the question was open. Their Bon ancestry does reflect the worship of human body parts (that’s about as neutrally as I can put it as I am not intimately familiar with Bon practices), and this is seen in Tibetan Buddhist temples. We’re talking about a nobility that gouged eyes out and amputated limbs as legal (not clerical) punishment. Is it that far-fetched to think they also saved some of those for their temples?
You are free to criticize the sources I cite. However, can you be more specific, rather than criticizing the hosting entity?
I’m sure you’ll understand that I don’t feel like going through 3-4 lengthy Wikipedia articles and look through their whole list of sources.
Most surely you will be able to find horrid crimes in a society that is thousands of years old. No one will disagree with you
We are talking about a liberation that took place in 1952. My grandparents, who are still alive, were born way before 1950. This is not something that happened in the distant past; all those practices that were abolished under the PRC (and the serfs freed from their bonds) happened merely three generations ago.
You can quote with a > symbol on a new line followed by a space.
Thanks!
No, I said that sex was a part of Tibetan Buddhism. I never said it was focused on sex – explicitly so – or that it was a bad thing, just that the possibility of sexual abuse in the temples existed.
Sorry, but this still follows the same logic. The possibility of abuse exists in real life. So you alluding to it as a practice of a minority is sort of racist.
Because it’s not a clear answer either way. I made sure not to authoritatively state that these body parts were taken from sacrifices, but that the question was open.
It’s not really “open” from a Buddhist point of view. Sacrifices aren’t ok from a Buddhist POV.
We’re talking about a nobility that gouged eyes out and amputated limbs as legal (not clerical) punishment.
Or are we talking about a society that commits about 50% of “legal” murder through corporal punishment?
I’m sure you’ll understand that I don’t feel like going through 3-4 lengthy Wikipedia articles and look through their whole list of sources.
Not today. Take your time. Don’t bash groups in the meantime.
all those practices that were abolished under the PRC
I do still point to the exceptionally large amount of people killed by the PRC as part of the legal process. How are those justified?
Again I take issue to the fact that you claim I am bashing groups as a whole. I am exposing the Tibetan (ex-)nobility, the oppressors. Nobles and bourgeois are oppressors, serfs and proletarians are oppressed. I am not conflating the two classes.
Amounting both to a single group, as if they shared the same interests and goals, is liberalism. And trying to bring it back to China’s capital punishment numbers – by linking to a Wikipedia page even – is really strange.
Just in regards to some of the Buddhist comments:
"This form of buddhism uses sex (but not solely) as a means to enlightenment. "
This is like saying Christians go to church to drink blood and eat flesh during their Sunday worship…
Yes, not totally wrong, but maliciously misrepresented. Tantra is referring to generally structured routines or exercises in Hinduism and Buddhism. They are “esoteric” in that they are thought to have hidden meanings to those who practice it and know the secrets.
Here is a description of Tibetan tantra. Sex is most certainly not the emphasis.
" the Dalai Lama is not the supreme authority figure of all Buddhism like so many believe, just the figure in Tibetan Buddhism"
I’m not from Asia. I would think though that this is pretty common knowledge. The multitude of schools you cite are active throughout the world, and Buddhism, though relatively small, is still a world religion. I feel it is a save bet to say that most people know this.
“Tibetan feudalism”
Like it or not, but feudalism is something that happened in Europe. To convert that concept to describe the historic situation in Tibet is problematic..
"Tibetan Buddhism also used (prior to 1950 again) human body parts (skin, skull, organs) in their rituals and decorations – reflecting their Bon history. Now, it’s unsure whether these parts were collected from living or dead practitioners but we do know (and I think Parenti talks about it) that body mutilation was a punishment for law-breaking serves. "
One of the origin stories of Buddhism is that it criticizes sacrifices of animals (AND HUMANS). It’s one of the worst things that you could do.
Buddhism also encourages you to reflect on your mortality in pretty graphic ways.
So putting both things together, we can say that is unlikely that Tibetan Buddhists sacrificed humans in Tibet, however that the remains of humans may have been used to reflect on mortality in general.
Regarding body mutilation as a punishment, that is common. Both, the USA and China are on the forefront in this regard. China apparently killed 12,000 people in 2002 but dropped it to 2,400 in 2013. The USA killed a few less apparently at least recently. But lets of course remember that the rate of imprisonment in the US is excessively high.
In summary
You are basically doing with Tibet what mainstream US media is doing with minorities. And this doesn’t help the cause.
Where have I attacked the Tibetan workers themselves? Where have I invoked colonialist arguments towards Tibet? Where have I projected my values on the pre-liberation Tibetan working class (or serf class)? I have merely described what was happening there and how common it would have been.
Nevertheless, the liberation of Tibet by the PRC was an objectively good thing, and now the Tibetan people are actually free. Reinstalling the Dalai Lama as head of an independent Tibet would be a step back in terms of progress. This is the marxist analysis.
Also, come on, Wikipedia is not a source. It’s a white cis male scholar fantasy. I also want to raise the point about bodily mutilation again, because there is a difference between capital punishment and the cutting of a limb or body part as reparation for any perceived crime. I really need to find this article again, but there is a story in a Tibetan museum funded by the PRC – I think it’s Museum of History in Lhasa – of a serf being blinded (they had tools to cut out eyes for what it’s worth) because his lord bought sheep from him and never paid him, so he went and took them back from the lord. Is this, in your opinion, a correct resolution to this incident?
Nobody is preventing you from liking Buddhism or Tibet. But be sure that you are not mixing the Tibetan serf class with the Tibetan nobility.
First of all, please help me how to quote properly. Anyway, besides this… (I’ll keep using bold)
“Where have I attacked the Tibetan workers themselves? Where have I invoked colonialist arguments towards Tibet? Where have I projected my values on the pre-liberation Tibetan working class (or serf class)? I have merely described what was happening there and how common it would have been.”
You said that they focused on sex for liberation and alluded that they may have undertaken human sacrifice. This is about as extreme as it gets, comrade. It’s also pretty close to the propaganda spawned by the US against their minorities.
You are free to criticize the sources I cite. However, can you be more specific, rather than criticizing the hosting entity?
Most surely you will be able to find horrid crimes in a society that is thousands of years old. No one will disagree with you. But painting a minority in this light as a whole when the ruling class is happy to cull people in the thousands is not honest.
You can quote with a > symbol on a new line followed by a space.
No, I said that sex was a part of Tibetan Buddhism. I never said it was focused on sex – explicitly so – or that it was a bad thing, just that the possibility of sexual abuse in the temples existed.
Because it’s not a clear answer either way. I made sure not to authoritatively state that these body parts were taken from sacrifices, but that the question was open. Their Bon ancestry does reflect the worship of human body parts (that’s about as neutrally as I can put it as I am not intimately familiar with Bon practices), and this is seen in Tibetan Buddhist temples. We’re talking about a nobility that gouged eyes out and amputated limbs as legal (not clerical) punishment. Is it that far-fetched to think they also saved some of those for their temples?
I’m sure you’ll understand that I don’t feel like going through 3-4 lengthy Wikipedia articles and look through their whole list of sources.
We are talking about a liberation that took place in 1952. My grandparents, who are still alive, were born way before 1950. This is not something that happened in the distant past; all those practices that were abolished under the PRC (and the serfs freed from their bonds) happened merely three generations ago.
Thanks!
Sorry, but this still follows the same logic. The possibility of abuse exists in real life. So you alluding to it as a practice of a minority is sort of racist.
It’s not really “open” from a Buddhist point of view. Sacrifices aren’t ok from a Buddhist POV.
Or are we talking about a society that commits about 50% of “legal” murder through corporal punishment?
Not today. Take your time. Don’t bash groups in the meantime.
I do still point to the exceptionally large amount of people killed by the PRC as part of the legal process. How are those justified?
Again I take issue to the fact that you claim I am bashing groups as a whole. I am exposing the Tibetan (ex-)nobility, the oppressors. Nobles and bourgeois are oppressors, serfs and proletarians are oppressed. I am not conflating the two classes.
Amounting both to a single group, as if they shared the same interests and goals, is liberalism. And trying to bring it back to China’s capital punishment numbers – by linking to a Wikipedia page even – is really strange.
Cheers.