I find anarchists (more specifically ancoms) advocate for a very vague gift economy. To my knowledge, there aren’t any good works on how exactly this type of economy would be run.

Meanwhile, I find there are many works for a communist economy, such as Paul Cockshott’s Towards a New Socialism, or @dessalines@lemmy.ml’s summary of it.

  • seedmarxOP
    link
    fedilink
    arrow-up
    2
    arrow-down
    1
    ·
    edit-2
    4 years ago

    In this mainly capitalist world, with climate crisis and covid-19 crisis I think it makes sense for the “left” (I prefer to not talk about left and right but using it here because I cannot find a better word now) to put energy in change towards a better world rather than to put energy in debates about differences

    I think these debates are sort of useful, but I agree. Anarchists and Marxists must put aside their differences and build a better world together; our short-term goals are pretty much 1:1.

    • southerntofu
      link
      fedilink
      arrow-up
      2
      ·
      3 years ago

      If we’re talking about anti-authoritarian marxists, sure. If we’re talking about marxist-leninists or other traditional marxists then no our goals are fundamentally incompatible because they are against self-determination of the people.

      Abolishing private property to replace it with State property, and replacing the bourgeoisie with a State bureaucracy full of privileges… that’s not a revolution. But fortunately we’ve had over a century of leninist counterrevolution to think this through and make sure we NEVER repeat the same mistakes that turned the soviet revolution from early 1917 into a State-capitalist hell-hole after october, when Lenin and Trotski started executing the real revolutionaries (i.e. not power-hungry psychopaths like themselves).

      Reading Emma Goldman is always a good approach to those topics.

        • southerntofu
          link
          fedilink
          arrow-up
          2
          ·
          3 years ago

          What’s wrong with abolishing private property? That doesn’t mean going after individual possessions such as your bed or your clothes, but rather abolishing the State-mandated religious belief that some resources that would benefit people may not be used because they are “owned” by that remote person who makes not use of it.