Here are a collection of quotes which show the need for Socialist Patriotism and how Communists are patriotic.

Part 7 of This Series:

“We congratulate the American people upon your re-election by a large majority. If resistance to the Slave Power was the reserved watchword of your first election, the triumphant war cry of your re-election is Death to Slavery. From the commencement of the titanic American strife the workingmen of Europe felt instinctively that the star-spangled banner carried the destiny of their class. The contest for the territories which opened the dire epopee, was it not to decide whether the virgin soil of immense tracts should be wedded to the labour of the emigrant or prostituted by the tramp of the slave driver?” - Karl Marx

“We are full of a sense of national pride, and for that very reason we particularly hate our slavish past (when the landed nobility led the peasants into war to stifle the freedom of Hungary, Poland, Persia and China), and our slavish present, when these selfsame landed proprietors, aided by the capitalists, are loading us into a war in order to throttle Poland and the Ukraine, crush the democratic movement in Persia and China, and strengthen the gang of Romanovs, Bobrinskys and Purishkeviches, who are a disgrace to our Great-Russian national dignity. Nobody is to be blamed for being born a slave; but a slave who not only eschews a striving for freedom but justifies and eulogises his slavery (eg. calls the throttling of Poland and the Ukraine, etc. a ‘defence of the fatherland’ of the Great Russians) - such a slave is a lickspittle and a boor, who arouses a legitimate feeling of indignation, contempt, and loathing” - V.I. Lenin

“But people cannot live together, for lengthy periods unless they have a common territory. Englishmen and Americans originally inhabited the same territory, England, and constituted one nation. Later, one section of the English emigrated from England to a new territory, America, and there, in the new territory, in the course of time, came to form the new American nation. Difference of territory led to the formation of different nations” - (J.V. Stalin, Marxism and The National Question)

“The government of the United States represents, as its army also does, the finances of the United States. But these finances do not represent the North American people; they represent a small group of financiers, the owners of all the big enterprises… who also exploit the North American people. Clearly they do not exploit them in the same manner that they exploit us, the human beings of inferior races… for we have not had the good fortune of being born from blood, Anglo-Saxon parents. But they do exploit and divide them, they too are divided into black and whites, and they too are divided into men and women, union and non-union, employed and unemployed” - Ernesto ‘Che’ Guevara

“At first, patriotism, not yet Communism, led me to have confidence in Lenin… By studying Marxism-Leninism parallel with participation in practical activities, I gradually came upon the fact that only Socialism and Communism can liberate the oppressed nations and the working people” - Hồ Chí Minh

“All men are created equal; they are endowed by their Creator with certain unalienable Rights; among these are Life, Liberty, and the pursuit of Happiness” - (Hồ Chí Minh, The Vietnamese Constitution, in a direct quote from the American Constitution)

“I call on the workers, peasants, revolutionary intellectuals, enlightened elements of the bourgeoisie and other enlightened persons of all colours in the world, whether white, black, yellow or brown, to unite to oppose the racial discrimination practised by U.S. imperialism and support the American Negroes in their struggle against racial discrimination. In the final analysis, national struggle is a matter of class struggle. Among the whites in the United States, it is only the reactionary ruling circles who oppress the Negro people. They can in no way represent the workers, farmers, revolutionary intellectuals and other enlightened persons who comprise the overwhelming majority of the white people. At present, it is the handful of imperialists headed by the United States, and their supporters, the reactionaries in different countries, who are oppressing, committing agression against and menacing the overwhelmingly majority of nations and peoples of the world. We are in the majority and they are in the minority. At most, they make up less than 10 percent of the 3,000 million population of the world. I am firmly convinced that with the support of more than 90 percent of the people of the world, the American Negroes will be victorious in their just struggle. The evil system of colonialism and imperialism arose and throve with the enslavement of Negroes and the trade in Negroes, and it will surely come to its end” - Mao Zedong

“Can a Communist, who is an internationalist, at the same time be a patriot? We hold that he not only can be but also must be. The specific content of patriotism is determined by historical conditions. There is the ‘patriotism’ of the Japanese aggressors and of Hitler, and there is our patriotism. Communists must resolutely oppose the ‘patriotism’ of the Japanese aggressors and of Hitler. The Communists of Japan and Germany are defeatists with regard to the wars being waged by their countries. To bring about the defeat of the Japanese aggressors and of Hitler by every possible means is in the interests of the Japanese and the German people, and the more complete the defeat the better. This is what the Japanese and German Communists should be doing and what they are doing. For the wars launched by the Japanese aggressors and Hitler are harming the people at home as well as the people of the world. China’s case, however, is different, because she is the victim of aggression. Chinese Communists must therefore combine patriotism with internationalism. We are at once internationalists and patriots, and our slogan is, ‘Fight to defend the motherland against the aggressors.’ For us defeatism is a crime and to strive for victory in the War of Resistance is an inescapable duty. For only by fighting in defense of the motherland can we defeat the aggressors and achieve national liberation. And only by achieving national liberation will it be possible for the proletariat and other working people to achieve their own emancipation. The victory of China and the defeat of the invading imperialists will help the people of other countries. Thus in wars of national liberation patriotism is applied internationalism” - Mao Zedong

“The U.S. government still has a veil of democracy, but it has been cut down to a tiny patch by the U.S. reactionaries and become very faded, and is not what it used to be in the days of Washington, Jefferson and Lincoln. The reason is that the class struggle has become more intense. When the class struggle becomes still more intense, the veil of U.S. democracy will inevitably be flung to the four winds” - Mao Zedong

“The United States, had first fought a progressive war of independence from British imperialism, and then fought a civil war to establish a free labour market. Washington and Lincoln were progressive men of their time. When the United States first established a republic it was hated and dreaded by all the crowned heads of Europe. That showed that the Americans were then revolutionaries. Now the American people need to struggle for liberation from their own monopoly capitalists” - Mao Zedong

“Society pushed us on to the political stage. Who ever thought of indulging in Marxism previously? I hadn’t even heard of it. What I had heard of, and also read of, was Confucius, Napoleon, Washington, Peter the Great, the Meiji Restoration, the three distinguished Italian [patriots] - in other words, all those [heroes] of capitalism. I had also read a biography of Franklin. He came from a poor family; afterwards, he became a writer, and also conducted experiments on electricity” - Mao Zedong

“From the beginning of our policy in regard to the national bourgeoisie was not only to carry out the anti-imperialist, anti-feudal democratic revolution together with them, but also to take them (proletarianisation) along with us to a socialist, Communist society” - Kim Il-sung

“Patriotism is not an empty concept. Education in patriotism cannot be conducted simply by erecting the slogan, ‘Let us arm ourselves with the spirit of socialist patriotism!’ Educating people in the spirit of patriotism must begin with fostering the idea of caring for every tree planted on the road side, for the chairs and desks in the school… There is no doubt that a person who has formed the habit of cherishing common property from childhood will grow up to be a valuable patriot” - Kim Il-sung

“Marxism-Leninism is ultimately deeply internationalist and, at the same time, deeply patriotic” - Fidel Castro

"The U.S. flag is your flag, you cannot allow the U.S. ruling class to own the flag. The working class of the U.S. must fight for the flag and once socialism is established it is up to the workers to decide what they want to do with flag and the U.S. as it exists - (Fidel Castro, Addressing a group of students who did not want to associate with their flag while people from other countries sat next to theirs)

“Patriotism is not a mere slogan. A patriot is one who closely intertwines his/her own ideals with the future of the country, and his/her life with the fate of the nation” - Xi Jinping

"Everything we Chinese Communists do is to better the lives of the Chinese people, renew the Chinese nation, and promote peace and development for humanity - Xi Jinping

Part 8:

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    “What is Patriotism? Love of country, someone answers. But what is meant by ‘love of country’? ‘The rich man,’ says a French writer, ‘loves his country because he conceives it owes him a duty, whereas the poor man loves his country as he believes he owes it a duty.’ The recognition of the duty we owe our country is, I take it, the real mainspring of patriotic action; and our ‘country’, properly understood, means not merely the particular spot on the earth’s surface from which we derive our parentage, but also comprises all the men, women and children of our race whose collective life constitutes our country’s political existence. True patriotism seeks the welfare of each in the happiness of all, and is inconsistent with the selfish desire for worldly wealth which can only be gained by the spoliation of less favoured fellow-mortals. It is the mission of the working class to give to patriotism this higher, nobler, significance. This can only be done by our working class, as the only universal, all-embracing class, organising as a distinct political party, recognising in Labour the cornerstone of our economic edifice and the animating principle of our political action" - James Connolly

    “In fighting for the right of nations to self-determination, the aim of Social-Democracy is to put an end to the policy of national oppression, to render it impossible, and thereby to remove the grounds of strife between nations, to take the edge off that strife and reduce it to a minimum. This is what essentially distinguishes the policy of the class-conscious proletariat from the policy of the bourgeoisie, which attempts to aggravate and fan the national struggle and to prolong and sharpen the national movement. And that is why the class-conscious proletariat cannot rally under the ‘national’ flag of the bourgeoisie. That is why the so-called ‘evolutionary national’ policy advocated by Bauer cannot become the policy of the proletariat. Bauer’s attempt to identify his ‘evolutionary national’ policy with the policy of the ‘modern working class’ is an attempt to adapt the class struggle of the workers to the struggle of the nations. The fate of a national movement, which is essentially a bourgeois movement, is naturally bound up with the fate of the bourgeoisie. The final disappearance of a national movement is possible only with the downfall of the bourgeoisie. Only under the reign of socialism can peace be fully established. But even within the framework of capitalism it is possible to reduce the national struggle to a minimum, to undermine it at the root, to render it as harmless as possible to the proletariat. This is borne out, for example, by Switzerland and America. It requires that the country should be democratised and the nations be given the opportunity of free development” - J.V. Stalin

    “During the consultations which the Central Committee of the CPSU held on questions of Soviet music, Zhdanov said in part: ‘He cannot be an internationalist who does not love and respect his own people.’ A bitter struggle is now being pursued in the Soviet Union under this slogan against bourgeois cosmopolitanism in art, philosophy and in science. In the editorial already quoted in No. 2 of the ‘Voprossy Filosofii’, cosmopolitanism is defined as follows: ‘Cosmopolitanism is a reactionary ideology which preaches renunciation of national traditions, disparagement of national individuality in the development of different peoples, rejection of feelings of national honour and national pride.’ Of course, we can agree completely with this definition of cosmopolitanism. Cosmopolitanism today is a weapon in the hands of American imperialism, a mean’s of spiritual disarmament of a people who are, or are to come, under its domination. Cosmopolitanism proceeds hand in hand with the most unbridled nationalism which belittles, humiliates and rejects all that is foreign, and proclaims everything of its own as ‘racially pure’ and original; nationalistic cosmopolites or cosmopolitan nationalists are seeking ‘proofs’ in all corners of the globe and in all fields of human activity of the decisive spiritual influence of their nation upon which to base their exceptional rights to definite territories. Cosmopolitanism as spiritual quislingism is expressed in the slave-like imitation of all that is foreign, in the fettering of the development of national culture, in the servile discrediting of oneself, in reducing the cultural achievements of one’s nation to the passive copying of foreign examples. The general laws of social development appear only through the specific forms of development in every individual country. Each nation with its share, with its achievements of material and spiritual culture, participates in the building of universal world culture. Living connections with one’s fatherland and nation are, therefore, the pre-requisite for every progressive movement of science, philosophy and art. It is possible to penetrate into the essence of a phenomenon only by making a thorough study of the different specific forms of its manifestation. The generalisation of revolutionary theory becomes fuller and more profound in content, they deepen upon taking concrete form in the specific conditions of time and place, through application in the revolutionary activity of the national parties of the proletariat. Classics of Marxism-Leninism teach that national nihilism is alien to the working class, that the working class cannot and must not be indifferent to its fatherland and to its nation, to the positive traditions of its nation, to the national culture of its country. On the contrary, the working class of every country is the lawful heir to all the great and the significant that has been created in that country for the development of the nation and all of mankind. Engels, in the preface to the first edition of his work ‘The Development of Socialism from A Utopia to A Science’, stresses: ‘We German socialists are proud of having our source not only in Saint Simon, Fourier and Owen, but also in Kant, Fichte, and Hegel.’ In his article ‘Bellicose Militarism and Anti- Militaristic Tactics of the Social-Democrats’, written in 1908, Lenin said: ‘The proletariat cannot bear itself with indifference and with equanimity towards the political, social and cultural conditions of its struggle, and, hence, it cannot be indifferent to the fate of its country.’ By its profundity, sincerity, and warmth, Lenin’s article ‘On the National Pride of the Great Russians’ is a unique example of deep love for one’s fatherland and for one’s people for their cultural heritage and for their great progressive traditions. Comrade Stalin, in his works, and especially in his addresses delivered during the Second World War, fired the national consciousness of the Soviet peoples by pointing to their magnificent traditions of struggle for the freedom and independence of their homeland, by calling upon them to be worthy of their great ancestors, thinkers, poets, patriot-generals” - (Boris Ziherl, Communism and Fatherland)

    “There are few times when the human word would appear to be as limited and deficient as it does today, to express the series of feelings, emotions, and ideas born in the heat of the great display of patriotism we have witnessed this morning, moments of emotions similar to those experienced on other occasions when we have had the chance to meet with large crowds. We consider tonight’s event as a victory for Cuba, a victory for Cubans. And the fame of the virtue and the patriotism of our people will grow throughout New York and the prestige of Cuba will grow. As the Apostle said, help the martyr, the martyr who asks for help, who awaits help, who relies on help, who wants to redeem himself with help. Not just today, but every day, not with the patriotism of a single day but with the pure patriotism of an entire lifetime, not just in a moment of fleeting enthusiasm” - Fidel Castro

    “We commemorate Deng Xiaoping by learning from his immense love for the Chinese people. His entire life is an expression of love for the people, which is an inexhaustible source of strength for Chinese Communists… He once said, ‘I am a son of the Chinese people. I have a deep love for my people and my country.’ It was his love for the people that fostered his love for the Party and the country. That is why he said, ‘My life belongs to the party and the country’” - Xi Jinping