(Thread here: https://nitter.fdn.fr/RodericDay/status/1666063389733298176#m) They have some decent stuff, but they are also tailist patsocs. It’s probably better to just read the Black Agenda Report article than buy the book.
(Thread here: https://nitter.fdn.fr/RodericDay/status/1666063389733298176#m) They have some decent stuff, but they are also tailist patsocs. It’s probably better to just read the Black Agenda Report article than buy the book.
Supporting indigenous people’s liberation is certainly morally correct. The way about linguistically supporting it must appeal to the interests of the people you are trying to convince though. We can talk about how we can use indigenous knowledge to have a healthier relationship with the land and live happier and healthier lives. We can utilize the treaties as a means to an end to give rental properties on their land back to the tribes as a means to undo the exploititative rent of corporations like black rock.
What does being “destroyed by fourth worlders” mean exactly? They are locked out of power to destroy the country without help from colonizers thus proclaiming such a strategy is immaterial.
If we see all workers as workers regardless of background and organize in such a manner, but listen to the marginalized about the ways that the capitalist superstructure is perpetuated within our new organizations in order to take actions to meet their needs.
Who they platform is sus though.
I think the core issue is that the working class in the USA is having trouble conceptualizing how to actually achieve power.
The thing is that the majority of the working class in the US and the white sections of the working class in particular simply aren’t revolutionary classes due to their material conditions. They all benefit from imperialist superprofits from abroad (not just by higher wages but also by cheap goods, commodities, services, and things like entertainment, etc.) and the whites also benefit from the greater exploitation and oppression of minorities within the US. Not all workers in the US are the same, some are much more oppressed than others. These are key points to analyze when considering the revolutionary potential in any country.
You can see examples in the US historically of large sections of white workers being opposed to or at best indifferent towards indigenous or black revolutionary liberation movements. These examples exist because of the material conditions causing differences in interests between these groups. The white settler population will not give up its position without significant pressure both internal and external. Not necessarily military defeat (although that’s a likely road due to current imperialist politics) but certainly economically by breaking enough of the chains of imperialism externally (by the third world liberating itself) causing more exploitation internally which will push larger sections of the population to revolutionary action the first among which will again be the minorities.
When the whites exclude marginalized people from unions, that always makes the unions less effective. Yes I agree. China liberating the the third world will make things worse for people in the first world and I suspect that will increase both the revolutionary potential and the forces of reaction. The previously colonized world sanctioning the USA would be an effective tactic for bringing a socialist world into being.
How do you expect a bourgeoisie with this many nukes to allow that to happen? I’ve pointed out in this thread the US increasing internal Imperialism to massively expand oil production to maintain dollar imperialism. It’s frankly a Trot opinion to think America will die from external causes. Block America’s access to internal wealth and you can choke Imperialism from within. I don’t know how much protesting Ukraine aid is gonna hurt Imperialism, but the no DAPL protests certainly did. The Cop City protests prevent international states from studying urban occupation.
Our Bourgeoisie thinks they can survive a nuclear war. They can’t survive one if we are sieging their neighborhoods. Necessarily we owe it to the world to end America, we don’t have the privilege to sit it out.
You mention that America’s imperialist contradictions will increase revolutionary potential and reaction. Which direction do you think will work best in our favor? Bending to reaction at the expense of the colonized peoples, or guiding them towards the decolonial movement?
External factors will contribute to the fall of western capital, not the only factor. Domestically building a means to support people in a socialist manner when that system falls is an important goal. Protesting the movements of capital are defensive but necessary.
I guess my point is that we should focus our energy on building socialism rather than destroying capitalism. I also think that the decolonization should be done in a socialist manner, not in the liberal essentialist manner.
What Liberalism advocates Decolonization at all. Liberal Decolonization is the propertied nation giving nominal rights to their colonies, i.e. neo-colonialism. Any system that gives the settlers political or economic supremacy is going to maintain settler Colonialism.
I’m uninterested in what the settlers deem socialist, because they don’t even understand their own settler relationship to the colonized peoples. They are overwhelmingly illiterate in the history of how we became colonized.
Building socialism necessarily includes black and indigenous sovereignty, not something given to us afterwards. It is the path towards Socialism. Our Bourgeoisie is nothing without their ongoing colonization of Indigenous land and their comprador settler workers who labor those resources. Ideally the American workers’ movements wake up to this contradiction and exercises it, otherwise the fight against Colonialism will take other, less ideal forms.
I don’t dispute that black and indigenous people should fight for their rights. I’d be in favor of minority groups politically being able to stonewall any proposals that undermine that group’s needs like the supreme court. I also think that settlers ought to have the superstructure respect these marginalized communities and learn the history from a Marxist Lenninist lens.
After the end of the enforcement of bourgeoisie laws, the material basis of being in the bourgeoisie stops existing. The same can be said for being a settler. If the material basis in employment opportunities, housing, healthcare, wealth, ability to raise a family are available to everyone independant of their ancestry as a settler or not, in the same matter, nobody is a settler at that point.
This isn’t true. The land is still stolen by one nation from another. The settlers can still dominate the colonies politically and decide things for them. Ancestry is not important outside of the racialized black context, and even black people can be settlers. It’s a national question and the indigenous nations have their own national political systems to define who is and isn’t indigenous. Again you misunderstand and overstate the importance of the American nation. Signing treaties of equality in a confederated context between all nations on this continent is a necessary precondition to Socialism. Political supremacy over land will be taken from the settlers and placed into the hands of a decolonial government. This decolonial government will bring about the eradication of the settler nationality as it itself withers away. The settlers maintaining power and “releasing” the imprisoned nations is tantamount to reforming the settler system, it isn’t a revolution for us.
The primary contradiction is settler Colonialism. Not the bourgeois-proletarian contradiction between settlers. This is proven by the history of this country and the consistent collaboration between settlers against colonized groups. Black Wall Street, the wealthiest black-oriented community in US history, was founded by Black land grabbers who got indigenous land for free and sold it to white settlers. Even when Black people joined in on the settler system, the white settlers destroyed it.
Yes that colonization was terrible. If we had a time machine those atrocities should be prevented, but we don’t.
I don’t understand what you are asking of white allies that are disgusted by the history of colonialism and subjection if you don’t want to be given anything. I suspect you want some things given that you can get easily and take with a bit more force that is not relinquished easily.
You say “The settlers can still dominate the colonies politically and decide things for them.” even in the context when political power is materially in the hands of previously colonized peoples. If the material conditions supporting white domination stop supporting that domination, how does that domination still exist? Or is it that you want 0 political power for the descendants of colonizers? Please clarify
World war 1 occurred as a result of capitalist imperialist countries fighting and destroying each other, but that does not negate the power of imperialism.
It’s nothing to do with morals. It’s ending the colonial relationship to land and depriving the settlers of landed property rights. The struggle for indigenous sovereignty won’t end until this happens so it doesn’t matter if white Americans build their national socialism they’ll have to fight off attempts of the indigenous and Black nations asserting their sovereignty.
Frankly we are soon heading towards the settler nation abandoning large swathes of territory due to their own economic practices. California was settled by the refugees of the self imposed Dust Bowls who were given Californian farms managed by Japanese migrants who were interned by the settler states during WW2. There is no new West to bail them out of their contradictions. It’s not listening to indigenous, it’s working for them. The decolonial government will take sovereignty over the lands out of the hands of the colonizer class. Political supremacy of the settlers is a continuation of white supremacy. I have no interest in respectability politics if the audience is settler nationalist, we do not politic for the settlers, this is not their liberation (nor was American Liberty calling for the emancipation of slaves). There will be millions of Americans who will follow us, I’m sure of it, but we are right to select them ourselves, and set standards for working together.
We are not trying to convince reactionaries of our cause, we will work with those who are not. Those who’d rather be approachable to the reactionaries than work with colonized revolutionaries are preparing themselves for the dustbin of history.
Someone recently said something like (paraphrased): Many of us Communists will end up going to prison. For you White Communists, you will be forced to chose between the White gangs and the Communists/Brown folks. If you think there is tactics in pretending to be a white supremacist to save yourself, you are not a Communist, you are an enemy.
I’m talking about now. I agree with you about the future.
Yes and you misunderstand. The indigenous people are not marginalized groups of Americans. They are not Americans, they are their own nations, their own political and cultural bodies. Black Liberation comes in the form of becoming an independent nation and indigenous liberation comes in the form of total sovereignty over stolen land. We literally cannot wait for settlers and white supremacists to change their minds and treat us better, we will fight for sovereignty with or without them. Asking us to be subjugated into a settler socialism is assimilation and genocide. We will have white allies, not white saviors.
Anarchism and herrenvolk democracy cannot guarantee our safety and emancipation.
If you believe that a Vanguard can lead a revolution then you must understand that the political beginnings of a Vanguard confederation of decolonial states is a much more realistic and material goal than performing a cultural revolution on American settlers while still under bourgeois rule. How could we ever know if a white supremacists has changed their views? Is it their views that matter or their ability to exercise bigotry through access and adjacency to power?