The political landscape in the West has shifted dramatically in recent decades, with increasing numbers of people becoming disillusioned with mainstream liberal politics gravitating toward the right. This trend is not accidental but rooted in systemic, cultural, and psychological factors that make the right a more accessible and appealing alternative for those feeling alienated.
The left’s historical strength lay in its ability to articulate a clear critique of the capitalist system, centered on the exploitative relationship between workers and owners. Class, as a concept, derives its significance from the process of surplus extraction: the transfer of wealth from those who labor to those who own. This dynamic is the engine of inequality, enabling a small elite to extract wealth from the working class majority who toil with little to show for it. Yet, the left in the West has largely moved away from class analysis, instead focusing on social issues and identity politics.
While issues of race, gender, and other forms of identity are undeniably important, the left’s emphasis on these concerns has often come at the expense of addressing the broader economic injustices that affect all working people. By treating these issues as separate from class struggle, the left has fractionalized its base, creating a patchwork of identity groups that often emphasize their distinctiveness rather than their shared interests. As such, the left is unable to present a unified front to the capitalist system and the ruling class.
In contrast, the right has adeptly tapped into the economic anxieties of working-class people. While the solutions they propose are misguided or outright harmful, the right acknowledges the very real frustrations of those who feel left behind by the system. When right-wing figures argue that the economy is rigged against ordinary people, they resonate with the lived experiences of many who see their wages stagnate, their costs of living rise, and their opportunities shrink.
The right’s message is effective because it doesn’t require a radical rethinking of the world. Instead, it builds on the capitalist and nationalist ideologies that people have been steeped in their entire lives. By blaming immigrants, government overreach, or cultural elites, the right offers scapegoats that align with preexisting prejudices and fears. This makes their ideology not only accessible but also emotionally satisfying.
On the other hand, moving to the left requires questioning the very foundations of the system. Socialist thinking runs contrary to the ideas of capitalism, individualism, and the myth of meritocracy that most people have been taught to accept as natural and inevitable. For many, this is a daunting prospect. It involves rejecting deeply held beliefs and confronting uncomfortable truths about the world and their place in it. While some are willing to make this leap, most find it easier to retreat into the familiar narratives offered by the right.
If the left hopes to counter this trend, it must reclaim class analysis as a central pillar of its politics. This doesn’t mean abandoning the fight against racism, sexism, or other forms of oppression but rather recognizing that these struggles are interconnected with the broader fight against economic exploitation. The forces that perpetuate class inequality are the same ones that propagate racism, sexism, militarism, and ecological devastation. These issues must be framed as part of a unified struggle that unites all working class people.
The left needs to provide a compelling narrative that’s able to compete with the one that the right peddles. It has to be accessible and relatable to those feeling alienated from the political mainstream.
I don’t know what you are getting at when you say leftism is about “fighting human hierarchies.” Marxism has always been about moving beyond class society, but has maintained that hierarchies are not inherently bad. That alone accounts for a large majority of actually existing Socialist societies. Anarchism is about fighting hierarchy, but that’s only a subset of leftism. Moreover, hierarchy is not the same as class, as previously mentioned classes are relations of ownership to Capital. Looking at it from a Capitalist business, middle managers are not distinct classes, but stratifications of the Proletariat. Management is not the same thing as ownership.
No, it does not all boil down to economics, but political economy is the driving factor of how society is organized and run. The implication that elected officials are a distinct class is false and not bounded on material reality, just vibes. I suggest you read theory, you might better be able to get your own ideas across if you speak using common terms and definitions, or change your views, even.