Many. Which is more “authoritarian” and which is more “libertarian,” a fully publicly owned and democratically controlled economy, or a highly decentralized market economy with a nightwatchman state?
Well it depends right, let’s not act like there isn’t nuance to this.
a fully publicly owned and democratically controlled economy
It falls on the libertarian-left if individuals and communities genuinely govern themselves without coercion e.g democratic socialism. However, if the system requires a strong central authority to enforce public ownership and suppress alternative systems, it moves toward the authoritarian-left e.g Marxist-Leninism
a highly decentralized market economy with a nightwatchman state
This is just a straight up libertarian right economy. A nightwatchman state equals laissez-faire capitalism which aligns with libertarian-right philosophy.
To answer your question, it depends on the type of publicly owned and democratically controlled economy we’re talking about.
See, this is where your analogy falls apart. Marxist-Leninists support recall elections and more democratic methods than what you describe as “democratic socialism.” You’re trying to add to the existing example to make it mean something it doesn’t, I asked you a straightforward question and you had to add to it in order to force it into your tidy and neat boxes.
Same with what you call “lib-right,” I would consider that more “authoritarian” because people have far less actual control over their lives than they would in the other example, despite focusing on decentralization. In such an economy, warlordism would be the dominant factor in decision making.
This is why the Political Compass is an exercise in absurdity, you cannot simplify viewpoints to 4 quadrants because that’s not how economics or politics actually works. You can only describe them by their real and existing mechanisms.
Again my argument isn’t that the compass is a rigid framework; rather, it is a guiding tool. Ideologies themselves are not static, but how they are applied or implemented in specific contexts determines where they fall on the compass. This is why i added the nuance earlier.
Take Marxist-Leninism as an example. In theory, it emphasizes democratic control, but in practice, it often relies on centralized enforcement. The inclusion of recall elections might move the system towards the libertarian-left quadrant. However, if those elections are tokenistic or used to maintain centralized authority, the system trends authoritarian-left again. The Political Compass isn’t saying Marxist-Leninism is always authoritarian-left—it’s showing where it falls based on how it’s applied in practice.
Similarly, decentralized market economies might theoretically align with libertarian-right values. But if power becomes concentrated through corporate dominance or “warlordism,” it would practically shift toward authoritarianism.
If anything, you agree with me that it is how these ideologies are applied in practice that matters most. No framework is perfect. The political compass, when used with nuance, is a very valuable analytical tool for measuring trends and shifts in governance and power dynamics.
My point is that using it as a tool ends up doing more to obscure the actual mechanisms at play than it does to reveal them, and thus is useless when you can just state the general guiding principles themselves.
Your analysis of Marxism-Leninism is a good example of the dangers of over-simplifying and trying to make sense of it in a manner that fits on the political compass. Marxism-Leninism proposes democratic centralism and a mass line, concepts that have no way to fit on the political compass and yet give more power to the working class than Anarchism would, because Anarchism limits their reach of influence to their internal communes or syndicates. Even in practice AES states have had recall elections.
Additionally, there is no such thing as a “libertarian right,” because there cannot be a market based Capitalist economy without corporations dominating it, no matter how small the state, because there is no chance of working class power.
The political compass erases nuance and oversimplifies to dangerous degrees. It’s an idealist framing of material reality and distorts trends and mechanisms, rather than helping track them. The sooner it leaves discourse the better the discourse will be.
Many. Which is more “authoritarian” and which is more “libertarian,” a fully publicly owned and democratically controlled economy, or a highly decentralized market economy with a nightwatchman state?
Well it depends right, let’s not act like there isn’t nuance to this.
It falls on the libertarian-left if individuals and communities genuinely govern themselves without coercion e.g democratic socialism. However, if the system requires a strong central authority to enforce public ownership and suppress alternative systems, it moves toward the authoritarian-left e.g Marxist-Leninism
This is just a straight up libertarian right economy. A nightwatchman state equals laissez-faire capitalism which aligns with libertarian-right philosophy.
To answer your question, it depends on the type of publicly owned and democratically controlled economy we’re talking about.
See, this is where your analogy falls apart. Marxist-Leninists support recall elections and more democratic methods than what you describe as “democratic socialism.” You’re trying to add to the existing example to make it mean something it doesn’t, I asked you a straightforward question and you had to add to it in order to force it into your tidy and neat boxes.
Same with what you call “lib-right,” I would consider that more “authoritarian” because people have far less actual control over their lives than they would in the other example, despite focusing on decentralization. In such an economy, warlordism would be the dominant factor in decision making.
This is why the Political Compass is an exercise in absurdity, you cannot simplify viewpoints to 4 quadrants because that’s not how economics or politics actually works. You can only describe them by their real and existing mechanisms.
Again my argument isn’t that the compass is a rigid framework; rather, it is a guiding tool. Ideologies themselves are not static, but how they are applied or implemented in specific contexts determines where they fall on the compass. This is why i added the nuance earlier.
Take Marxist-Leninism as an example. In theory, it emphasizes democratic control, but in practice, it often relies on centralized enforcement. The inclusion of recall elections might move the system towards the libertarian-left quadrant. However, if those elections are tokenistic or used to maintain centralized authority, the system trends authoritarian-left again. The Political Compass isn’t saying Marxist-Leninism is always authoritarian-left—it’s showing where it falls based on how it’s applied in practice.
Similarly, decentralized market economies might theoretically align with libertarian-right values. But if power becomes concentrated through corporate dominance or “warlordism,” it would practically shift toward authoritarianism.
If anything, you agree with me that it is how these ideologies are applied in practice that matters most. No framework is perfect. The political compass, when used with nuance, is a very valuable analytical tool for measuring trends and shifts in governance and power dynamics.
My point is that using it as a tool ends up doing more to obscure the actual mechanisms at play than it does to reveal them, and thus is useless when you can just state the general guiding principles themselves.
Your analysis of Marxism-Leninism is a good example of the dangers of over-simplifying and trying to make sense of it in a manner that fits on the political compass. Marxism-Leninism proposes democratic centralism and a mass line, concepts that have no way to fit on the political compass and yet give more power to the working class than Anarchism would, because Anarchism limits their reach of influence to their internal communes or syndicates. Even in practice AES states have had recall elections.
Additionally, there is no such thing as a “libertarian right,” because there cannot be a market based Capitalist economy without corporations dominating it, no matter how small the state, because there is no chance of working class power.
The political compass erases nuance and oversimplifies to dangerous degrees. It’s an idealist framing of material reality and distorts trends and mechanisms, rather than helping track them. The sooner it leaves discourse the better the discourse will be.