“So long as we refuse to accept that “woman” is a holistic concept, one that includes all people who experience themselves as women, our concept of womanhood will remain a mere reflection of our own personal experiences and biases rather than something based in the truly diverse world that surrounds us.” Julia Serano
“Coming face-to-face with an individual who has crossed class barriers of gender or attractiveness can help us recognize the extent to which our own biases, assumptions, and stereotypes create those class systems in the first place. But rather than question our own value judgments or notice the ways that we treat people differently based on their size, beauty, or gender, most of us reflexively react to these situations in a way that reinforces class boundaries: We focus on the presumed “artificiality” of the transformation the subject has undergone. Playing up the “artificial” aspects of the transformation process gives one the impression that the class barrier itself is “natural,” one that could not have been crossed if it were not for modern medical technology.”
“People often squabble over what defines a person as a woman or a man—whether it should be based on their chromosomes, assigned sex, genitals, or other factors—but such reductionist views deny our indisputably holistic gendered realities. For all of us, gender is first and foremost an individual experience, an amalgamation of our own unique combinations of gender inclinations, social interactions, body feelings, and lived experiences.”
“So long as we refuse to accept that “woman” is a holistic concept, one that includes all people who experience themselves as women, our concept of womanhood will remain a mere reflection of our own personal experiences and biases rather than something based in the truly diverse world that surrounds us.” Julia Serano
“Coming face-to-face with an individual who has crossed class barriers of gender or attractiveness can help us recognize the extent to which our own biases, assumptions, and stereotypes create those class systems in the first place. But rather than question our own value judgments or notice the ways that we treat people differently based on their size, beauty, or gender, most of us reflexively react to these situations in a way that reinforces class boundaries: We focus on the presumed “artificiality” of the transformation the subject has undergone. Playing up the “artificial” aspects of the transformation process gives one the impression that the class barrier itself is “natural,” one that could not have been crossed if it were not for modern medical technology.”
“People often squabble over what defines a person as a woman or a man—whether it should be based on their chromosomes, assigned sex, genitals, or other factors—but such reductionist views deny our indisputably holistic gendered realities. For all of us, gender is first and foremost an individual experience, an amalgamation of our own unique combinations of gender inclinations, social interactions, body feelings, and lived experiences.”