the “parapsychology” thread got nuked but the discussion reminded me of a Return of the Repressed podcast episode I had listened to in December

it was a Q&A episode and in his typical style, the host Marcus went deep on a question posed by fan/collaborator Reid (@seriations on twitter) regarding the role of magical-religious (i.e. non-materialist) beliefs in proletarian revolution. We’re all familiar with the ways the bourgeoisie promote and exploit these sorts of beliefs to their own ends (ex. Filipino aswang vampire psyops vs the Huk guerillas, Indonesian anticommunist “witch hunting” vs Gerwani feminists, Operation Wandering Soul trying to freak out Vietcong with “ghosts”, etc etc etc, up to Qanon and the UFO-cult of today) – and of course, how their own worldviews are often propped up by these sorts of beliefs (ex. social hierarchies are in fact justified by genetic blood-destiny) – but what about the inverse? How might we use them, too?

(note with respect to the aforementioned “parapsychology” thread, this is not a question of whether some such belief might be substantiated, proven “real” or not, but rather of strategy)

Marcus explained his first intuition was to look at the history of accusations of vampirism lobbed at feudal European aristocracy (ex. Elizabeth Bathory), but abandoned this line of inquiry when his research suggested that these accusations actually tended to reflect intra-class conflict between rulers/institutions of the time, i.e. factional power jockeying.

Changing tack, Marcus then offers a long exploration of the contentious historical relationship between Chinese secret societies, magical-religious beliefs, martial arts, and rebellion.

To anyone curious about how these things might intersect (short version: it gets messy), I would recommend the episode and I’ll drop some other related links below

https://podbay.fm/p/the-return-of-the-repressed/e/1703245745

SHOW NOTES

In these dark times its difficult to find reason for making believe, this will all change once you hit play. Answering Reid for almost two hours I will do my outmost to lift you spirits to unknown heights. Counterintuitively by taking a deep dive in to Chinese secret societies, covering thousands of years, culminating in a communist community exorcism by the black and red Dao.

We are talking apotropaic magic, the swallowing of protective charms, anti-fascist Kung Fu fighting, mystic mind-control and brain washing in the Tang dynasty, social tech of the Henan peasantry and the socialist Shaolin monks who would liberate Beijing from the compradors, the war and drug lords as well as imperialist invaders.

https://en.wikipedia.org/wiki/Boxer_movement

https://en.wikipedia.org/wiki/Red_Lanterns_(Boxer_Uprising)

https://en.wikipedia.org/wiki/Red_Spear_Society

https://en.wikipedia.org/wiki/Red_Spears'_uprising_in_Shandong_(1928–1929)

➡️ The Red Spears, 1916–1949 Tai Hsüan-chih translated by Ronald Suleski https://www.jstor.org/stable/10.3998/mpub.19970

➡️ The Red Spears Reconsidered: An Introduction Elizabeth J. Perry https://muse.jhu.edu/pub/166/oa_edited_volume/chapter/2707255

➡️ Secret Societies Reconsidered: Perspectives on the Social History of Early Modern South China and Southeast Asia: Perspectives on the Social History of Early Modern South China and Southeast Asia by David Ownby (Author), Mary F. Somers Heidhues (Author) https://www.taylorfrancis.com/books/edit/10.4324/9781315288055/secret-societies-reconsidered-perspectives-social-history-early-modern-south-china-southeast-asia-mary-somers-heidhues-david-ownby

➡️ “Secret Societies” Reconsidered: Perspectives on the Social History of Early Modern South China and Southeast Asia (review) Scott Lowe https://muse.jhu.edu/article/396407/pdf

    • Rx_Hawk [he/him]@hexbear.net
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      7 months ago

      Some people were being nasty, yeah, but I don’t think its constructive for the movement to embrace fantasy. Not that all spiritual beliefs are fantasy, but they do not have an effect on real life.

      • RyanGosling [none/use name]@hexbear.net
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        7 months ago

        If someone wants to believe they can talk to the dead or receive the holy spirit through bread or there’s a heaven after death, but otherwise all their activities and interactions with real suffering people are grounded in this realm of existence, why should I give a shit?

        but they do not have an effect on real life.

        Sure. But the beliefs themselves have an effect in real life. If all these controversies with pedophilia and mega churches and cults haven’t convinced people to drop their religions, then it’s pretty clear that we have to work with these systems.

        The socialist movements that try to eradicate religion because they don’t care or misinterpret Marx’s ideas have failed at doing so. Cubans and Vietnamese prohibit religious institutions from gaining too much influence, but that’s much more reasonable than demanding that no one participate in them. You can only do that by uplifting them from their miseries.

        The west has exploited religions of the people they’ve oppressed to their advantage greatly. Look into the build up to the Soviet Afghan War if you want to see WASP politicians talking to Muslim extremists about “God” as if they share the same religion

        If you can’t even acknowledge that these “fantasies” can create or destroy entire movements regardless of what their god and books say, then I don’t know what to tell you

        • Rx_Hawk [he/him]@hexbear.net
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          7 months ago

          You shouldn’t, but those beliefs have nothing to do with leftism. In fact they are often used to suppress it, which I think is where the general hostility comes from.

          • RyanGosling [none/use name]@hexbear.net
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            7 months ago

            You’re right, it doesnt have anything to do with the left… that’s the point. OP is talking about the intersection between supernatural shit and material reality. My point is, if you ARE a leftist and do all this weird shit, who cares as long as you’re advocating for food and medicine and not prayers and crystals?

            In fact they are often used to suppress it, which I think is where the general hostility comes from.

            I understand. In fact I hate religion. But I’m also disciplined enough to not walk around with a spaghetti monster shirt and pretending that I can convince people of the science of marxism leninsim just because I’m correct.

    • Frogmanfromlake [none/use name]@hexbear.net
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      7 months ago

      It’s one of the most confusing things about Western leftists. Aren’t most of the working class religious? You’re only isolating yourself further from them and continuing to keep leftism as almost exclusively academic with most leftists coming out of college campuses than workplaces.

      • Pavlichenko_Fan_Club [comrade/them]@hexbear.net
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        7 months ago

        With all due respect this is pretty much a solved problem, and untill there is sufficient reason to revisit it it should be treated as such. I quote from here: https://www.marxists.org/archive/lenin/works/1909/may/13.htm

        “The philosophical basis of Marxism, as Marx and Engels repeatedly declared, is dialectical materialism, which has fully taken over the historical traditions of eighteenth-century materialism in France and of Feuerbach (first half of the nineteenth century) in Germany—a materialism which is absolutely atheistic and positively hostile to all religion.

        [And yet…]

        “Accusing the would-be ultra-revolutionary Dühring of wanting to repeat Bismarck’s folly in another form, Engels insisted that the workers’ party should have the ability to work patiently at the task of organising and educating the proletariat, which would lead to the dying out of religion, and not throw itself into the gamble of a political war on religion” (ibid.)

        Let me put it this way: As dialectical materialists we must never settle into mere empericism as what appears before us must be understood in the historical relations that produce such a phenomenon. Therefore, when we talk of religion it isn’t so much a discussion of particular religious ideas and how we can tactically intervene in them to better our goals, but rather a wuestion of where religious thinking comes from, what are its conditions, what is it an expression of. Another quote: https://www.marxists.org/archive/marx/works/1843/critique-hpr/intro.htm

        “The foundation of irreligious criticism is: Man makes religion, religion does not make man. Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man – state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world. Religion is the general theory of this world, its encyclopaedic compendium, its logic in popular form[…]. It is the fantastic realization of the human essence since the human essence has not acquired any true reality. The struggle against religion is, therefore, indirectly the struggle against that world whose spiritual aroma is religion.

        Indeed today we do see very little reflection of our ideas in the world, and it is understandable that in a desparate effort to remedy this one would try and popularize as much as possible. But at the cost of the very foundation of Marxism. That we see the fantastical mish-mash of half digested ideas upheld as a virtue of the diversity of thought speaks to the overwhelming lack of principle among so-called “leftists.” The answer to the disorder of our camp is not to abandon it, but instead to rise to the occasion.

    • Kolibri [she/her]@hexbear.net
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      7 months ago

      it was, and I don’t like it. esp. since like I have some of my own beliefs and like. have had weird experiences and done some stuff like made a sleep charm in the past to help with sleep. because I got desperate to a point with how much lack of sleep has been hurting my health. like at best it helps, at worst, nothing. but I don’t think it’s right for someone to be harsh.

      esp. when considering like. at least for me I resort to this stuff to help me get through the day. especially with the things im constantly dealing on a daily basis. it just hurts. like I do try to be critical about what I believe in and try to like. have a skeptical mind along with like a spiritual belief sort of mind? or parts of me and work that together? like I dunno.

      just like. I dunno. especially since like some of this stuff helps me cope with things like and helps manage like the suicidal parts of me.

    • Egon [they/them]@hexbear.net
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      7 months ago

      I got called a nutty woo spiritualist akin to white supremacist crystal-ufologists because I:

      • Said I had lived in a house that had a some unexplained events occur in it.
      • Said I’d had dreams of mundane things before they happened, and I’d never been able to find an explanation.
      • Said “anti-materialism isnt just when you believe in ghosts”

      And I should apparently be flattered because the user deigned to call me this. Cool stuff.

      • Amerikan Pharaoh@lemmygrad.ml
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        7 months ago

        I honestly spit on the mod that pulled that bullshit like. I want that mod to pull up right here so I know who they are and know to avoid they ass.