I write about technology at theluddite.org

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Joined 1 year ago
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Cake day: June 7th, 2023

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  • A few days later, DFCS presented Patterson with a “safety plan” for her to sign. It would require her to delegate a “safety person” to be a “knowing participant and guardian” and watch over the children whenever she leaves home. The plan would also require Patterson to download an app onto her son’s phone allowing for his location to be monitored. (The day when it will be illegal not to track one’s kids is rapidly approaching.)

    Of course there’s a grift train. I’d be very curious to know more about that company, its owners, and its financials.

    Also tagging @abucci@buc.ci (can someone tell me how to do that right?). Seems like something that might interest you, re: our recent conversation.







  • I just want to emphasize that to set up a truly independent and unpaywalled piece of media, you probably need to abandon hope of it being even a viable side hustle. Quasi-independent media on, say, YouTube or Substack can make some money, but you’re then stuck on those corporate platforms. If you want to do your own website or podcast or whatever, that’s more independent, but you’re still dependent on Google if you run ads, or on Patreon if you do that sort of thing. The lesson of Twitter should make pretty clear the danger inherent to that ecosystem. Even podcasts that seem independent can easily get into huge trouble if, say, Musk were to buy Patreon or iHeart.

    I’ve been writing on my website for over two years now. My goal has always been to be completely independent of these kinds of platforms for the long term, no matter what, and the site’s popularity has frankly exceeded my wildest dreams. For example, I’m the #1 google result for “anticapitalist tech:”

    Screenshot of the google results

    But I make no money. If I wanted this to be anything but a hobby, I’d have to sacrifice something that I think makes it valuable: I’d have to paywall something, or run ads, or have a paid discord server, or restrict the RSS feed. As things stand now, I don’t know my exact conversion rate because I don’t do any analytics and delete all web logs after a week, but I did keep the web logs from the most recent time that I went viral (top of hackernews and several big subreddits). I made something like 100 USD in tips, even though the web logs have millions of unique IPs. That’s a conversion rate of something like 0.00002 USD per unique visitor.

    Honestly, if I got paid even $15/hr, I would probably switch to doing it at least as a part time job, because I love it. Compare that to the right wing ecosystem, where there’s fracking money and Thiel money just sloshing around, and it’s very very obvious why Democrats are fucked, much less an actual, meaningful left. Even Thiel himself was a right wing weirdo before he was a tech investor, and a right wing think tank funded his anti-DEI book. He then went on to fund Vance. It’s really hard to fight that propaganda machine part time.


  • theludditetoAnarchismWhat am I supposed to do?
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    15 days ago

    I’m probably going to get shit for this here, but you have to meet people where they are. If elections are where they are, that’s where you have to go. The best way to get people to work with you will always be working with them first. That’s going to involve doing shit that you don’t want to do. In the same way that a good teacher in school is in a two-way relationship with students, effective organizers don’t organize at people, but build meaningful and mutual relationships with them. People will open up to you when they feel you’re open to them.

    So my advice is to join the DSA work, do their elections, but take it upon yourself to keep up the organizational momentum once the election is over and work on something else. Yes, you’re going to have to canvas for some shitty democrat, but, if you knock enough doors, you’ll really learn the situation on the ground where you live, and you can roll that over, hopefully with a few friends. If your personal philosophy doesn’t let you compromise enough to go that route, so be it, but that’s what I’d do.


  • Jesus yeah that’s a great point re:Musk/Twitter. I’m not sure that it’s true as you wrote it quite yet, but I would definitely agree that it’s, at the very least, an excellent prediction. It might very well be functionally true already as a matter of political economy, but it hasn’t been tested yet by a sufficiently big movement or financial crisis or whatever.

    +1 to everything that you said about organizing. It seems that we’re coming to the same realization that many 19th century socialists already had. There are no shortcuts to building power, and that includes going viral on Twitter.

    I’ve told this story on the fediverse before, but I have this memory from occupy of when a large news network interviewed my friend, an economist, but only used a few seconds of that interview, but did air the entirety of an interview with a guy who was obviously unwell and probably homeless. Like you, it took me a while after occupy to really unpack in my head what had happened in general, and I often think on that moment as an important microcosm. Not only was it grossly exploitative, but it is actually good that the occupy camps welcomed and fed people like him. That is how our society ought to work. To have it used as a cudgel to delegitimize the entire camp was cynical beyond my comprehension at the time. To this day, I think about that moment to sorta tune the cynicism of the reaction, even to such a frankly ineffectual and disorganized threat as occupy. A meaningful challenge to power had better be ready for one hell of a reaction.


  • Same, and thanks! We’re probably a similar age. My own political awakening was occupy, and I got interested in theory as I participated in more and more protest movements that just sorta fizzled.

    I 100% agree re:Twitter. I am so tired of people pointing out that it has lost 80% of its value or whatever. Once you have a few billion, there’s nothing that more money can do to your material circumstances. Don’t get me wrong, Musk is a dumbass, but, in this specific case, I actually think that he came out on top. That says more about what you can do with infinite money than anything about his tactical genius, because it doesn’t exactly take the biggest brain to decide that you should buy something that seems important.






  • Totally agreed. I didn’t mean to say that it’s a failure if it doesn’t properly encapsulate all complexity, but that the inability to do so has implications for design. In this specific case (as in many cases), the error they’re making is that they don’t realize the root of the problem that they’re trying to solve lies in that tension.

    The platform and environment are something you can shape even without an established or physical community.

    Again, couldn’t agree more! The platform is actually extremely powerful and can easily change behavior in undesirable ways for users, which is actually the core thesis of that longer write up that I linked. That’s a big part of where ghosting comes from in the first place. My concern is that thinking you can just bolt a new thing onto the existing model is to repeat the original error.


  • This app fundamentally misunderstands the problem. Your friend sets you up on a date. Are you going to treat that person horribly. Of course not. Why? First and foremost, because you’re not a dick. Your date is a human being who, like you, is worthy and deserving of basic respect and decency. Second, because your mutual friendship holds you accountable. Relationships in communities have an overlapping structure that mutually impact each other. Accountability is an emergent property of that structure, not something that can be implemented by an app. When you meet people via an app, you strip both the humanity and the community, and with it goes the individual and community accountability.

    I’ve written about this tension before: As we use computers more and more to mediate human relationships, we’ll increasingly find that being human and doing human things is actually too complicated to be legible to computers, which need everything spelled out in mathematically precise detail. Human relationships, like dating, are particularly complicated, so to make them legible to computers, you necessarily lose some of the humanity.

    Companies that try to whack-a-mole patch the problems with that will find that their patches are going to suffer from the same problem: Their accountability structure is a flat shallow version of genuine human accountability, and will itself result in pathological behavior. The problem is recursive.



  • That would be a really fun project! It almost reads like the setup for a homework problem for a class on chaos and nonlinear dynamics. I bet that as the model increasingly takes into account other people’s (supposed?) preferences, you get qualitative breaks in behavior.

    Stuff like this is why I come back to postmodernists like Baudrillard and Debord time and time again. These kinds of second- (or Nth-) order “news” are an artifact of the media’s constant and ever-accelerating commodification of reality. They just pile on more and more and more until we struggle to find reality through the sheer weight of its representations.


  • Really liked this articulation that someone shared with me recently:

    here’s something you need to know about polls and the media: we pay for polls so we can can write stories about polls. We’re paying for a drumbeat to dance to. This isn’t to say polls are unscientific, or false, or misleading: they’re generally accurate, even if the content written around marginal noise tends to misrepresent them. It’s to remind you that when you’re reading about polls, you’re watching us hula hoop the ourobouros. Keep an eye out for poll guys boasting about their influence as much as their accuracy. That’s when you’ll know the rot has reached the root, not that there’s anything you can do about it.


  • Journalists actually have very weird and, I would argue, self-serving standards about linking. Let me copy paste from an email that I got from a journalist when I emailed them about relying on my work but not actually citing it:

    I didn’t link directly to your article because I wasn’t able to back up some of the claims made independently, which is pretty standard journalistic practice

    In my opinion, this is a clever way to legitimize passing off research as your own, which is definitely what they did, up to and including repeating some very minor errors that I made.

    I feel similarly about journalistic ethics for not paying sources. That’s a great way to make sure that all your sources are think tank funded people who are paid to have opinions that align with their funding, which is exactly what happens. I understand that paying people would introduce challenges, but that’s a normal challenge that the rest of us have to deal with every fucking time we hire someone. Journalists love to act like people coming forth claiming that they can do X or tell them about Y is some unique problem that they face, when in reality it’s just what every single hiring process exists to sort out.




  • Not directly to your question, but I dislike this NPR article very much.

    Mwandjalulu dreamed of becoming a carpenter or electrician as a child. And now he’s fulfilling that dream. But that also makes him an exception to the rule. While Gen Z — often described as people born between 1997 and 2012 — is on track to become the most educated generation, fewer young folks are opting for traditionally hands-on jobs in the skilled trade and technical industries.

    The entire article contains a buried classist assumption. Carpenters have just as much a reason to study theater, literature, or philosophy as, say, project managers at tech companies (those three examples are from PMs that I’ve worked with). Being educated and a carpenter are only in tension because of decisions that we’ve made, because having read Plato has as much in common with being a carpenter as it does with being a PM. Conversely, it would be fucking lit if our society had the most educated plumbers and carpenters in the world.

    NPR here is treating school as job training, which is, in my opinion, the root problem. Job training is definitely a part of school, but school and society writ large have a much deeper relationship: An educated public is necessary for a functioning democracy. 1 in 5 Americans is illiterate. If we want a functioning democracy, then we need to invest in everyone’s education for its own sake, rather than treat it as a distinguishing feature between lower classes and upper ones, and we need to treat blue collar workers as people who also might wish to be intellectually fulfilled, rather than as a monolithic class of people who have some innate desire to work with their hands and avoid book learning (though those kinds of people need also be welcomed).

    Occupations such as auto technician with aging workforces have the U.S. Chamber of Commerce warning of a “massive” shortage of skilled workers in 2023.

    This is your regular reminder that the Chamber of Commerce is a private entity that represents capital. Everything that they say should be taken with a grain of salt. There’s a massive shortage of skilled workers for the rates that businesses are willing to pay, which has been stagnant for decades as corporate profits have gone up. If you open literally any business and offer candidates enough money, you’ll have a line out the door to apply.



  • This is a frustrating piece. Anyone with even a passing knowledge of history knows that you can’t just report on what fascist movements say then fact check it (which is what WaPo is doing here). JD Vance doesn’t give a single shit about workers, and the facts don’t matter. It’s about aesthetics. The American fascist movement, like all such movements, is interested in appropriating the very real grievances of workers into a spectacle that serves power rather than challenges it. Walter Benjamin calls this the aestheticization of politics.

    Fascism attempts to organize the newly proletarianized masses without affecting the property structure which the masses strive to eliminate. Fascism sees its salvation in giving these masses not their right, but instead a chance to express themselves. The masses have a right to change property relations; Fascism seeks to give them an expression while preserving property. The logical result of Fascism is the introduction of aesthetics into political life.