Ah ok, plutôt des “vraies” chansons alors J’imagine que ça change pas grand chose des musiques de d’habitude, à part que c’est vraiment tôt pour des musiques de Noël

Des chansons genre Jingle Bells ? Perso ça me fait plutôt rire pour le côté kitsch

I send you the code :D

Okay, the disagreement on “originate” definition explains a lot of the misunderstanding. I still am convinced that ‘originates’ does not mean a clear and widely spread theory, but only a coherent one. And to my eyes, having people calling themselves or other with the name of the theory, referring to all forms of communism opposed to authoritarianism as it is still today and was in the 20th, is coherent and probably more coherent than the socialism was for example.

Therefore I would claim that it was a coherent ideology contemporary to the second phase of communism (it did not exist at the very beginning of communism, before the communist manifesto and the communist ideas before, we can agree on that point. But it precisely emerged when tensions arised around the authoritarian part of first wide spread branch of communism which is marxism, this is what I called second phase, so starting around the first internationale).

Thanks a lot for your clear and constructive discussion, it feels very good to be able to pinpoint where the tension point is rather than just listing arguments in vain.

Okay, so I think we all agree on the “facts are more important than rethorics” point, especially here among fellow leftists (? I think you are) where we can take time to explain things.

So I really am confused as to where the “some kind of moral superiority” part comes from. I looked back at the previous comments and really saw nowhere where I could have been claiming moral superirity. If this is my tone that seemed condescending, I apologize.

Anyway, since you asked for examples of use of the libertarian label, I propose you a bit of the “french” history of the word Libertaire during the second half of the 19th century :

• First occurence in a writing is 1857, by Joseph Déjacque, in a letter against Proudhon. It is used to differentiate from “liberal”, which was considered by Déjacque as not enough attached to liberty. In details, he opposed the Proudhon’s conservatism on the matter of sexuality and gender.
• Déjacque then creates a newspaper that he calls Le Libertaire. This newspaper is published in New York, so that is a good example of the international aspect of philosophy. It’s not in english, however it is tied to the US. I roughly translated a part of the first article : “[Le Libertaire] has one superior ideal : the Liberty, in every matter and for everyone. It does not accept any other authority than the authority of progress. In every matter and for everyone, it seeks the abolition of all slavery in all of its shapes, the emanciaption of all flesh and of all intellect.”
• This title was used by 3 others newspaper before 1900 : in Algiers (1892), in Brussels (1893) and Paris (1895). The last version was published by Sébastien Faure, who is an important anarchist in France at that time.
• The word has been used around anarchist theories by various authors : Charles Malato associates it with Bakounin and anti-marxist communism in 1891, Elisée Reclus stands against the use of “libertaire” though “some of us are prone to call themselves that way” in 1896 and Kropotkine that says in 1896 that he “believe[s] that modern socialism is meant to take a step toward libertarian communism”.
• During the villainous laws of 1893, the word libertaire seems to have been vastly used as a synonym for anarchist, to escape censorship. It seems there has been a debate among anarchists on the use of this term, as we saw with Reclus before.

Now, this seems enough to me to say that left libertarianism originates in the second half of the 19th century, where it is mixed amongst various theories, though mostly anarchism and anti-authoritarian communism.

If we disagree, I think we in reality do not disagree on the fact but on the definition of one or more words in the sentence above, OR that the fact that it’s in french is still blocking you. I will try to prevent such disagreements but please point out what does not satisfy you if I can’t accomplish this myself.

• If we disagree on the “originates”, maybe it’s because you consider that without a kind of manifesto such as the Communist manifesto, a movment cannot be said to have “originated” or to be “born”. It is strange to me to consider that a philosophy cannot originate before an official manifesto, because not all philosophies have such a clear start (socialism for example), and communism itself started before the communist manifesto.
• If we disagree on the “second half of the 19th century”, I’m not really sure why
• If we disagree on the “mixed amongst various theories”, I can understand that you would search for a clear “libertarian” philosophy, that is clearly separated from anarchism, communism and socialism. I would argue that it is of course impossible to find such a thing, since it is still nowadays deeply tied to anarchism. I would add that anarchism and communism and socialism are themselves mixed together (or at least that anarchism is mostly communism which is a variation of socialism). If you still think that if it cannot be separated from anarchism, it should not be considered another philosophy, then just consider “left libertarianism” to be synonym for “anarchism” and everything should be fine.
• If we disagree on the french part, I would just say that we cannot skip a part of anarchist history just because it’s not in english : it existed and it should be possible to talk about it in english as well. If we disagree on that point, I would be very curious to hear why.

Sorry for this very long and late response, I tried to think of most possibilities we could disagree, because I really am confused as to why we are not on the same side since we seem to use the same methods.

I mean, do you really think political theories, especially ones that promotes international unity, developed themselves separately in each country? If you really wanted to use words from the thinkers of communism, you should at least know that :

• a good part of them were french
• a good majority of them lived in france at some point
• a huge majority of them were from Europe and traveled across many countries to avoid political repression

In fact, terms you actually use for anarchy, socialism and communism are both directly translated from french and influenced by philosophies elaborated in France. It does not even matter that it’s France specifically. England and Germany both have a huge role in this, Switzerland has a great role in the development of anarchist theories. Spain had a lot of influence on the notion of Libertaire. Russia and China of course brought a lot to the communist theories though mostly not for the better. All of these countries influenced each other, it is still the case.

Libertaire/libertarian was never a standardized label and still isnt, but it was used and not only in France, since half the 19th century. Just because it’s english language does not mean it should only analyze the political theory of english-speaking country. Without this analysis you cannot understand half the anarchist history of at least France and Spain.

Just because a word has evolved to a specific sense does not mean we should forget its previous meaning, nor does it mean it cant evolve back.

The word “Libertaire” (french for left-wing libertarian, the amercian libertarian is called “Libertarien”) was created in 1857 to differentiate from “Libéral” (which could be seen as an equivalent to nowadays liberals). In France it is still used as a synonym for ‘Anarchist’, though it has a wider sense, since it describes any left-wing movement that opposes authority/power (so libertarian communists that do not accept the “anarchist” label are still included in the “Libertaire” label). The Wikipedia page seems well written from what I know.

@LibertyLizard@slrpnk.net Good luck in your reclaming of the word. There are parts of the world and languages in which it is still a powerful and unifying word for anti-authoritarian left, english language can still evolve this way !

Broforce is a very good one, fun and nervous, but it may be a bit gore sometimes, so it may not fit all players

PlateUp is incredible, I love this game

• Moving Out
• Lovers in a dangerous Spacetime
• A way out (sensible topics though, violence/jail)

Les 3 premiers épisode de la saison 3 de La Légende de Vox Machina, une adaptation animée du podcast Critical Role

C’est de la balle, comme les deux premières saisons

Unsure why this gets downvoted.

Is OP or the newspaper known to spread Russian propaganda? Or is this Lemmy being pro-war?

Or am I missing something, which is likely?

Maybe not a universal truth, but it does seem to be a common one I like this way of seeing things, be assured I will steal this formulation

Same in France during WWII, centrist and a good part of the socialists gave full power to far-right military dictatorship

So yeah, some people in France would need a quick recap of the past century history

Im not entirely sure i understood everything but is donation the solution you’re looking for?

Thanks!

You’re probably right, I did not see things from that point of view. It would make sense that this awful reaction is partly due to emotional aspects. Thanks for pointing it out!

Thanks for asking, answers are useful to me too :D

Im no vegan, and was originally convinced that giving cats vegan food was animal abuse, and am still sure its best for cats to eat meat But really, seeing so much people just saying ‘vegans are hysteric/lunatic/cultist’ without any more reflection gave me a weird vibe, like it’s the exact same rethoric used against any progressist idea It got me thinking, like I think I disagree with vegans on the vegan cat food thing but people are being so mean to vegans and tolerant to power abuse, i’d rather be on the vegan side

From what Internet tells, it’s in the Calculus Affair, but I cant remember for sure