I’m gonna try not to go line by line here because I think it would end up swelling the comment sizes to a ludicrous degree like when I was vent posting and also I just woke up so I don’t wanna do that, but I dunno. I am mostly convinced that markets are not actually good at allocating things because they assume rational actors, they externalize costs and thrust them upon the public and the government, because they replicate centrally planned monopolies anyways. I also don’t like them because we broadly don’t look a the core power structures that end up manifesting under markets, which are mainly authoritarian and thus obviously have information problems allocating resources, on top of information problems that arise as a result of competition between market actors. I would rather just organize the economy in a way that makes sense, even if it ignores the fundamental right, the fundamental good, the fundamental freedom, of private property and capital.
The broader point I was trying to make about rationality and ethics, is that capitalism and markets have a core conceit of what like, is good, fundamentally. This idea of “freedom” right. Maybe it’s cooked up by the americans, I dunno, not really my point, I’m just looking at the fundamental core values that differentiate each system. In socialism, I’m gonna be looking at like, the organization of power structures, whether or not they’re democratically organized, I’m gonna be looking at central planning vs, I guess the markets would be considered a decentralized form of planning, maybe, though you could also have like decentralized little anarchist communes running around or whatever. Socialism is a pretty broad tent. In capitalism, though, I’m gonna be looking at the ownership of private property, of capital, as a fundamental, core value that makes the system turn. The ownership of capital is thought of as a good, as a fundamental right, a fundamental freedom that people should be afforded. That’s what capitalism is.
Also, again, I’m not so sure you can just be like, “killing old people is economically rational” type of thing. That’s assuming a kind of core value to those economics that you’re using, economics, like rationality, like, we commonly assume a value when we use economics because we live in a sociopolitical context where the people who use economics are going to be using them for a very specific purpose, right, but ultimately “economics”, what we call economics, is just sort of the study of like, resources and how they’re used and shit. I dunno if I wanted to come up with a better definition I can, but ja. But we still have to come up with a core value that motivates the shit along, there, is what I’m saying.
That’s what I’m talking about. The fact that so often in capitalism, the values are assumed. Maybe it’s because we exist in a kind of post-history, end of history reality, where capitalism and neoliberalism won, or whatever, but we assume that whatever is good is whatever makes money, and we assume that whatever makes money is economically efficient. And then, if killing old people can make us money, we do that. But we don’t pay attention to the broader contexts under which all of this takes place, which shapes the incentive structure, it shapes whether or not a particular company can make money doing something or not. That’s my point, is that we don’t look at those core systems, their incentive structures, their organizational structures, we just say “leave it up to the market”, and then the market just sort of shakes out somewhat randomly but mostly towards little authoritarian fiefdoms and monopolies. And we do that because we assume that to chase after private property, and capital, and to be a capitalist, is a sort of core freedom, a core good, a core moral value, which is supposed to exist for everyone.
Also, I must address this, right:
My primary concern for something like socialism is that we would remove some fundamental level of freedom. Only building high density housing because it’s what the collective hive mind says.
So, collective hive mind, right, I dunno. Halfway, that sounds like democracy to me. I mean, there’s a lot of reasons, again, divorced from the organizational structure, that I’ve put forward in my previous comment and I could put forward now, you probably know the arguments already, as to why higher density housing is a good idea, why it’s rational, why it’s logically sensible, especially when done at scale. If we give most people the “freedom”, to choose which housing they want to live in, then we kind of run into a prisoner’s dilemma where people of means believe that it’s in their best interest to turn themselves into antisocial suburbanoid hermits that can live apart from the “others” that live in the city, they can commute in and out, they can retain some level of status as a result of their lifestyle, and maybe because of this they can gain some level of luxury through living in suburbia, at least for the first 20 or 30 years before their house fucking crumbles into dust cause it was made of particleboard and sad dreams.
So, is their “freedom” to choose to live in suburbia, is that thought of as more democratic than the popular will might be, because it afforded that minority of people the power to live as they chose, right? Or is it actually less free, is it actually less democratic, because it imposed the will of that minority of people on the majority of people which would’ve rather lived without the issues that suburbia brings to them? i.e. racism, increased utilities costs, increased maintenance costs, financial and economic insolvency leading to crumbling infrastructure, pollution, massive ecological costs, I’ve said this shit already, you get the point. I would say that the former, obviously, forcing people to live either in high density housing, then having some proportion of people live in like, cabins in the woods where they do permaculture style farming, and then maybe having the rest of the people just live totally separate from your society maybe even if they so choose, right, I can argue why that makes more sense as a whole in material reality, why it logically makes more sense. But the question as to which one is good, which one affords more freedom, which one is morally correct, that’s an open question. I put my chips, so far as that exists, in the camp where we’re not doing massive amounts of ecological damage.
But, that’s the core sort of, distinction I’m trying to get at, here, which motivates the difference between capitalism and, not even socialism or communism necessarily, but just between capitalism and other systems. That core ideological divide, that belief in chasing capital as a right, that’s what I’m trying to get at.
I’m gonna try not to go line by line here because I think it would end up swelling the comment sizes to a ludicrous degree like when I was vent posting and also I just woke up so I don’t wanna do that, but I dunno. I am mostly convinced that markets are not actually good at allocating things because they assume rational actors, they externalize costs and thrust them upon the public and the government, because they replicate centrally planned monopolies anyways. I also don’t like them because we broadly don’t look a the core power structures that end up manifesting under markets, which are mainly authoritarian and thus obviously have information problems allocating resources, on top of information problems that arise as a result of competition between market actors. I would rather just organize the economy in a way that makes sense, even if it ignores the fundamental right, the fundamental good, the fundamental freedom, of private property and capital.
The broader point I was trying to make about rationality and ethics, is that capitalism and markets have a core conceit of what like, is good, fundamentally. This idea of “freedom” right. Maybe it’s cooked up by the americans, I dunno, not really my point, I’m just looking at the fundamental core values that differentiate each system. In socialism, I’m gonna be looking at like, the organization of power structures, whether or not they’re democratically organized, I’m gonna be looking at central planning vs, I guess the markets would be considered a decentralized form of planning, maybe, though you could also have like decentralized little anarchist communes running around or whatever. Socialism is a pretty broad tent. In capitalism, though, I’m gonna be looking at the ownership of private property, of capital, as a fundamental, core value that makes the system turn. The ownership of capital is thought of as a good, as a fundamental right, a fundamental freedom that people should be afforded. That’s what capitalism is.
Also, again, I’m not so sure you can just be like, “killing old people is economically rational” type of thing. That’s assuming a kind of core value to those economics that you’re using, economics, like rationality, like, we commonly assume a value when we use economics because we live in a sociopolitical context where the people who use economics are going to be using them for a very specific purpose, right, but ultimately “economics”, what we call economics, is just sort of the study of like, resources and how they’re used and shit. I dunno if I wanted to come up with a better definition I can, but ja. But we still have to come up with a core value that motivates the shit along, there, is what I’m saying.
That’s what I’m talking about. The fact that so often in capitalism, the values are assumed. Maybe it’s because we exist in a kind of post-history, end of history reality, where capitalism and neoliberalism won, or whatever, but we assume that whatever is good is whatever makes money, and we assume that whatever makes money is economically efficient. And then, if killing old people can make us money, we do that. But we don’t pay attention to the broader contexts under which all of this takes place, which shapes the incentive structure, it shapes whether or not a particular company can make money doing something or not. That’s my point, is that we don’t look at those core systems, their incentive structures, their organizational structures, we just say “leave it up to the market”, and then the market just sort of shakes out somewhat randomly but mostly towards little authoritarian fiefdoms and monopolies. And we do that because we assume that to chase after private property, and capital, and to be a capitalist, is a sort of core freedom, a core good, a core moral value, which is supposed to exist for everyone.
Also, I must address this, right:
So, collective hive mind, right, I dunno. Halfway, that sounds like democracy to me. I mean, there’s a lot of reasons, again, divorced from the organizational structure, that I’ve put forward in my previous comment and I could put forward now, you probably know the arguments already, as to why higher density housing is a good idea, why it’s rational, why it’s logically sensible, especially when done at scale. If we give most people the “freedom”, to choose which housing they want to live in, then we kind of run into a prisoner’s dilemma where people of means believe that it’s in their best interest to turn themselves into antisocial suburbanoid hermits that can live apart from the “others” that live in the city, they can commute in and out, they can retain some level of status as a result of their lifestyle, and maybe because of this they can gain some level of luxury through living in suburbia, at least for the first 20 or 30 years before their house fucking crumbles into dust cause it was made of particleboard and sad dreams.
So, is their “freedom” to choose to live in suburbia, is that thought of as more democratic than the popular will might be, because it afforded that minority of people the power to live as they chose, right? Or is it actually less free, is it actually less democratic, because it imposed the will of that minority of people on the majority of people which would’ve rather lived without the issues that suburbia brings to them? i.e. racism, increased utilities costs, increased maintenance costs, financial and economic insolvency leading to crumbling infrastructure, pollution, massive ecological costs, I’ve said this shit already, you get the point. I would say that the former, obviously, forcing people to live either in high density housing, then having some proportion of people live in like, cabins in the woods where they do permaculture style farming, and then maybe having the rest of the people just live totally separate from your society maybe even if they so choose, right, I can argue why that makes more sense as a whole in material reality, why it logically makes more sense. But the question as to which one is good, which one affords more freedom, which one is morally correct, that’s an open question. I put my chips, so far as that exists, in the camp where we’re not doing massive amounts of ecological damage.
But, that’s the core sort of, distinction I’m trying to get at, here, which motivates the difference between capitalism and, not even socialism or communism necessarily, but just between capitalism and other systems. That core ideological divide, that belief in chasing capital as a right, that’s what I’m trying to get at.