“AI” can’t replace people in any way. The most it could possibly do is assist a person in performing a task because it is a tool which does not actually have intelligence or awareness. This may be a debate but I am firmly on the side of punting Wilson the volleyball and cautioning people not to anthropomorphize a program whose complexity is minuscule when directly compared to even what little we yet know of an actual human brain. What the programs actually do is use a number of algorithms to decode mathematically what the user meant by their request and encode a response based on referencing values in a way calculated to be most likely to be understood by the average person or combine a number of images according to the parameters it’s interpreted. It’s no more intelligent than a search engine. It is a search engine.
Writers can’t be replaced by “AI.” Have you, the person reading these words, ever read a story written by an “AI” program and were genuinely interested in reading more because of how engaging it was? Neither have I. The “AI” can combine input in such a way that it’s coherent, and it can even be unintentionally funny in the way it mashes things together without understanding them, but the unthinking unfeeling machine does not know and could never guess what a person would actually be interested in reading or want to watch be performed. Even the laziest bestseller or tv script composed of as many cliches as the author can think of until they hit the word limit to submit a manuscript contains more artistry as the author understands why cliches are appealing and is able to apply them in such a way as to entertain a casual audience not totally familiar with them to be tired of them yet. An “AI” program can also combine cliches but meaninglessly and without intention. It’s trash and no one actually likes it. Reading at least 1000 words in a row of any “AI” story makes a better argument against its capabilities than I ever could.
Plastic artists can’t be replaced. Painters, sculptors, digital artists, doodlers, etc. no matter their skill level can produce an image infinitely more interesting than anything an “AI” could possibly produce. When I read about plastic artists being intimidated by “AI” art or despairing about having a skill which is no longer relevant I truly can’t imagine why. To see an image briefly and walk or scroll past it one is probably as good as any other, but is this really what artists hope for from an audience? When you actually look at an image with the understanding that every component part of it was applied by an artist whose methodology and inspiration you may or may not know, a human mind can provide fertile content to react to while an “AI” can’t. Why did the AI compose the image in this way? Why did the AI include these elements? Why did the AI reference this historical style? What did the AI intend to say through this image? The only answer to these questions and to all other questions is that it scraped existing images and created one from that data mindlessly. Compare this to a child’s drawing of a cat. You can tell a lot about the child, the details they find the most significant about the cat, the attitude of the child about the cat, and perhaps even learn something about how a cat exists in the world from another perspective that enriches your own perspective. An artist constantly creating and developing their ability for a number of years packs all that experience and themselves into what they produce, so everything in what they produce has a depth of meaning whether they intend for it to or not. An artist who creates what they feel like without putting much deliberate thought into it is still manifesting a pure expression of themselves informed by their nature and experiences which is relevant to all other human natures and experiences viewing it. An “AI” can put something together that may look cool, but there is just nothing to it.
There are tons of other things that I could get into which “AI” could never competently replace due to its nature but I wanted to use art as an example for what I feel the actual concern about “AI” replacing people is. The problem of “AI” and all labor-saving technology in the last few centuries is not the technology itself but is actually Capitalism. Capitalism is when Capitalists aka investors utilize their Capital aka money as an investment with the sole purpose of yielding a return on their investment aka making their money work for them to make more money. When a Capitalist invests in an enterprise their only concern is that they will receive more money from investing in that enterprise than the money they invested. Capitalists care less about every other quality of an enterprise than that they make a return on their investment because that is literally the only reason they would ever invest in a project; otherwise it would be charitable donation and not capitalism. A business run by capitalists themselves or hoping to appeal to capitalists for investment is most concerned with maximizing profit through some combination of minimizing expenses and maximizing revenue.
“AI” can’t possibly replace a writer or a painter, but “AI” is replacing writers and painters in the market. This is not because “AI” can produce a better or similar quality product because it clearly can’t, but that it can produce an “acceptable” product at minimal labor cost which contributes to profit on the expense side. The reason “AI” products are “acceptable” is not because consumers are rational actors in the marketplace as the myth goes. It’s because of so many myriad factors of consumer behavior that I can’t even reliably list them all here because despite over a century of direct study and numerous ancillary fields of study, our understanding is limited despite a massive amount of evidence for numerous drivers of behavior.
When I was a teenager fresh off of taking my AP Art History classes and really getting into the world of art which had opened up to me I was really into going to art markets and talking to the artists about their work. I had many enjoyable conversations but one of them really stuck with me. He regretted his lot as a professional artist because it was clear that he loved art. There were two sides of his stall: one side was “Florida crap” and the other side was “Texas crap,” both of which he had a severe distaste for. He recounted to me that as a young man he painted billboards in the 60’s and getting into scene more seriously. At that time he could have conversations with his patrons about what they wanted and produce meaningful work which set him up with false expectations for how his career would end up heading. He had glimpses of the business side at that time and described watching Andy Warhol, who was and is notorious for criticizing and vastly benefiting from consumerism, work. He and a number of art students waited in anticipation before the very late Warhol stumbled into the studio too high to even stand up while his assistants literally held him and printed the art with the machine while he slurred words and gestured. Almost literally printing money. From that experience and many others he slowly started to come into the reality of art as a business. By the time I was speaking to him most of his customers’ only concern as he described it was whether his paintings would match their couches. He painted for local decorating sensibilities, which themselves were not expressions of individual decorators but local magazine-derived design aesthetics which he could expect his Florida-style or Texas-style paintings to match. This was from the perspective of one non-capitalist just trying to survive in a market but the same forces apply at the highest level. For this kind of consumer interacting with several levels of market-manipulated consumer taste an AI-genterated painting would probably be suitable to complete their room the way it looks on Instagram.
Quality of work is only one out of many factors involved in marketplace success, and its importance to profit is relative. Due to the quarterly nature of planning at the highest levels of economy, that which is most profitable now is by orders of magnitude more valuable than what may be profitable in 10 years. Low quality “AI” products could crap up a variety of fields as non-expert Capitalists and CEOs shift their money around in the hopes of minimizing expenses within the next few quarters. As far as the most well-known products backed by billions in investment and marketed so aggressively everyone has to deal with them in one way or another, “AI” contributions being abused to replace entire professionals could be a big problem. This and enshittification in general caused by the same market forces is part of the reason I’m getting back into FOSS and Open Source stuff made by only people who care about the project rather than the bottom line.
All that being said, “AI” can be a valuable tool to assist people in making higher quality work than they were capable of creating without it and creating work which is unprecedented. It’s interesting to go to museums and see the fairly mundane furniture of monarchs and nobility which I could now find a better quality version of from an antique store due to the well-established advancement of technology. Similarly, I have used “AI” to mitigate a lot of grunt work from my professional and artistic endeavors that would have slowed my progress to a halt due to the time and resources I used to have no choice but to exhaust which were often more than I had to devote. Even though “AI” gives bad info too often, it’s vastly mitigated the time I take to find quick answers to simple questions which I would have otherwise had to dig for. I’ve learned a lot about the specific things I want to know about spreadsheet formulas, GIMP tools, and programming syntax that I would have either had to grow a second lifetime of time and energy to take a class on and practice with else dig through piles of derisive input from individuals who are personally insulted I don’t know better but still don’t answer my specific question. As a writing companion, I’ve used it to brainstorm and explore a number of sci-fi hypotheticals that no one other than myself are interested in considering or discussing (YET) – giving me specific terms which I can then go on to research and get a real basis in. I’ve been generating image assets which I’ve been cutting up and re-contextualizing to create images meaningful to me which I haven’t ever seen anything like. It’s an interesting tool whose capabilities are only now being explored, but it’s just a tool. It can’t do what we can do but we can use it to do what we want to do.
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I have two criticisms of this view.
The first is the distinction between “replacing humans” and “making humans more productive”. I feel like there’s a misunderstanding on why companies hire people. I don’t hire 15 people to do one job because 15 is a magic number of people I have to hit. I hire 15 people because 14 people weren’t keeping up and it was worth more to my business to hire another expensive human to get more work done. So if suddenly 5 people could do the work of 15, because people became 3x more efficient, I’d probably fire 10 people. I no longer need them, because these 5 get the job done. I made the humans more effective, but given that humans are a replacement for humans, I now don’t need as many of those because I’ve replaced them with superhumans instead.
If I’m lucky as a company I could possibly keep the same number of people and do 3x as much business overall, but this assumes all parts of my business, or at least the core part, increases at the same time. If my accounting department becomes 3x as efficient but I still have the same amount of work for them to do because accounting isn’t the purpose of my business, then I’m probably going to let go some accountants because they’re all sitting around idle most of the time.
It used to be that a gang of 20 people would dig up a hold in the road, but now it’s one dude with an excavator.
The second thing is the assumption that AI art is being evaluated as art. We have this notion in our culture that artists all produce only the best novels and screenplays, and all art hangs in a gallery and people look at it and think about what the artist could have meant by this expression, etc. But that’s virtually no one in the grand scheme of things. The fact that most people know the names of a handful of “the most famous artists of all time”, and it’s like 30 people on the whole earth and some of them are dead should mean something.
Most writers write stuff like the text on an ad in a fishing magazine. Or fully internal corporate documents that are only seen by employees of that one company. Most visual artists draw icons for apps that never launch. Or the swoopy background for an article. Or did the book jacket for a book that sells 8 copies at a local tradeshow. If there’s a commercial for chips, someone had to write it, someone had to direct it, someone had to storyboard it. And no one put it in a museum and pondered its expression of the human experience. Some people make their whole living on those terrible stock photographs of a diverse set of people all laughing and putting their hands into the middle to show they’re a team.
Even if every artist with a name that anyone knows is unaffected by this, that can still represent a massive loss of work for basically all creative professionals.
You touched on some of these things but I think glossed over them too much. AI art may not replace “Art”, but virtually no one makes money from “Art”, and so it doesn’t have to replace it for people to have no job left.
Thanks for giving me the chance to get radically philosophical, because I think we are coming at this thing from fundamentally different perspectives. I completely get addressing this practically considering the way things are in our world currently, but my argument here is more of a total system critique than a critique of one consequence of the system. The negative effect on workers of labor saving technology is not due to the nature of technology which makes things easier, but due to the nature of capitalism which punishes workers because technology makes things easier. To be perfectly clear, this is not due to malice or bad behavior, but people behaving rationally according to the system which they exist in. You are absolutely right that since labor is a huge line item on the P&L it is in the interest of the business to reduce that expense as much as possible in the interest of profit and the interest of the capitalist receiving a return on their investment. What I’m critiquing here is that this is so normalized that it can be seen as completely natural when it very much isn’t in an historical context.
As a point of comparison, I’m going to compare your examples one by one to a rough equivalent of an agricultural village in 5000 BC, long before capitalism but when we as people were the same then as we are now in many ways with less of a system to deal with.
In a modern accounting department, what does an accountant want? Do they want to do accounting for its own sake, do they want the investors of their business to make as much money as possible, or do they want to receive compensation for their labor which can afford them a decent quality of life? If accounting software advances and puts them out of a job, why would they be upset about that according to the answer to the question above? Are they really upset that they have fewer opportunities to do manual accounting?
In our ancient village, the villagers need to keep track of the amount of grain they have on hand so that everyone can be adequately fed, they have grain on hand for weather changes, and they don’t waste their time and effort growing so much grain it goes to waste. One villager keeps track of organizing the status of the grain and since they can’t know everything they assign a number of villagers to keep track of specific trends. One day a villager invents a rudimentary writing system to keep track of the grain, eliminating the need for all but the record keeper to keep track of anything. Who is upset by this intrusive technology?
In the nineteenth century a team of 20 people spend their days digging ditches for a living. Do they love to dig ditches, do they want the boss to make as much money as possible, or do they want to receive compensation for their labor which can afford them a decent quality of life? If the excavator pushes them out of a job, why would they be upset about that according to the answer to the question above? Are they really upset about not being able to do back-breaking manual labor anymore?
Back in the ancient village, they need to dig a deep trench around the village to keep dangerous predators out at night. It’s hard work but necessary so the villagers take time away from their families and farms to contribute. One villager arrives with a contraption that will dig the entire trench themselves easily in half the time. Who is upset by this intrusive technology?
In the advertising department of a golf franchise a writer spends their days wording text so that it is succinct, clear, and emotionally manipulative. Is it their aspiration as a writer to manipulate people into making purchases they don’t need, do they want the investors of their business to make as much money as possible, or do they want to receive compensation for their labor which can afford them a decent quality of life? If a text-generating algorithm designed to prey on peoples’ latent desires pushes them out of a job, why would they be upset about that according to the answer to the question above? Are they really upset about not being able to write ads which few will notice and some will be fooled by?
In the ancient village, the evenings around the fire are the main event for socializing with neighbors. To pass the time some play instruments and sing, some swap rumors, and some come up with stories or re-tell established stories in their own way. One day a traveling group of bards come through and play music and tell stories far better than anything the villagers have seen before and are rewarded with hospitality by the village. After they leave, the music and stories of the village are much different and much more engaging with some of the old less interesting things being dropped or completely remade according to the new performance standards. Who is upset by the bards upending how they perform?
Although you didn’t give a plastic art example, I did in my essay. My artist friend works for themselves but is obligated only to paint what sells so they spend their time producing paintings that conform to the established decorating taste making industry. Do they like to make paintings they find meaningless, do they want to make as much money as possible, or do they want to receive compensation for their labor which can afford them a decent quality of life? If AI can make 1000 “paintings” a second which will work just as well hanging in a layout designed to maximize likes on Instagram for an influencer’s business, why would they be upset according to the answer above? Are they really upset at not being able to make a living selling that which they consider crap?
In the ancient village the people have been very successful and have a lot of time on their hands, so they decide to get into making monuments and sculptures to make the village look nicer. A team of people bang away at hunks of stone with hammers, knocking chunks of rock away at a time at great hardship to try to make something that looks like anything with most of their labor wasted when the material shatters. One day someone comes up with the chisel and is able to make a refined statue by themselves, eliminating the need for a whole team. Who is upset by the single artist making better work than the group of villagers could before?
Commodifying the labor is not what justifies it as having worth. In my opinion it being quality is what justifies it having worth, but in a capitalist market having inherent worth is not as important as maximizing profit which can often be done by using the scale of production and cutting labor expenses to produce a heavily marketed and successful but inferior product. There is quality work outside of market influence being done, especially in the FOSS movement, but this is limited by the nature of capitalism because doing quality work apart from the business world is not something you can survive by doing. For every passion project, there are countless projects being done for business purposes incentivized by maximizing capitalist returns rather than ensuring the highest quality project. Because to survive people necessarily have to sell the majority of their time to Capitalists making compromises necessary to compete in a market, they have less time to work on what they want to work on and to ensure anything in general is as good as it can be. This is a problem with capitalism, not “AI.”
I think i understand your point. I think you are conflating the definition of “capitalism” and “specialization”. I could go to the agrarian lifestyle right now and use a stick instead of a shovel to dig and give up other conveniences of specialization. Because an accountant specialized, they are gambling that the cost of specialization is better (income growth) than general skill, but for the duration that the specialization is better, they get better pay than an unskilled worker and have the money to buy imported tools (like shovels) or houses with indoor plumbing.
Counterpoint after exploring your full argument: Capitalism is an incentive system to take advantage of Human’s desire to do less effort for more return. People start inventing in all sorts of ways when in a capitalist society such that specialization happens. People wait in bread lines and do society level “malicious compliance” when other systems like socialism or communism are in place. (except anarchy, but i have never seen an example of that working at scale of 1M people or more)
People are also waaay overestimating how close we are to the classical AI shown in media. They see ChatGPT and understand that it has problems, but also know we went from dumb phones to super fast smartphones really quickly, so apply the same logic to AI, when it’s closer to the ‘bird in the picture’ xkcd comic. (Ironically that problem can now be solved by ‘AI’, but the point still stands). End users are bad at estimating the complexity of a given task and taking something like our current AI models to something like Cortana from Halo is a completely unknown amount of time away. Most likely decades if not centuries from now. The current approach to AI will most likely never work like that, because it has no true ability to learn and grow. At least not in the human sense.
It doesn’t take strong AI to have a significant negative effect on the common person. In the same way that “self checkout robots” removed 9 of 10 cashier’s (one left to monitor the machines), chatgpt and other LLMs have the ability to remove much of the time composing executive summaries, and other time consuming activities. The average person will be let go from communication heavy companies and there will be a few very rich individuals capturing the increased productivity until the market adapts across 4 years (unless another tech breakthrough happens while the common person is retooling through university). The anxiety is not without cause. The cost of university is 1 year of gross wages.
The anxiety is absolutely not without cause. My argument is that the anxiety is misplaced if it’s directed toward technology. The anxiety should be directed at the institution of capitalism itself without which labor saving technology would not be a threat to the well-being of workers.
My argument is that the anxiety is misplaced if it’s directed toward technology
I agree with you there.
The anxiety should be directed at the institution of capitalism itself
I don’t see the connection there. Perhaps Human Nature? Perhaps governmental structure? Perhaps social programs failing the groups i care about (including myself).
The three things which you mentioned are related to the fundamental issue of capitalism. My essay was a bit of a brain dump so let me clarify and directly state the relationship:
The fundamental unit of Capitalism, the thing that drives everything, are Capitalists (investors) investing their capital (Money) with the intention of receiving a return on their investment (more money than they invested). The only reason that a capitalist would invest their capital in an enterprise is to maximize the return on their investment and however the enterprise accomplishes providing that return is not as relevant as that it does provide a return. A Capitalist is interested in investing in the enterprises which are most likely to provide them a return on their investment and the highest return possible. For this reason, an enterprise either run by the capitalist themselves or expecting to be funded by capitalist investment must maximize their profit. Since profit is revenue minus expenses, an enterprise must do some combination of minimizing expenses and maximizing revenue to make profit as high as possible. This is the dynamic of a capitalist economy. Capitalists want to maximize the return on their investment, so enterprises are obligated to maximize profit before they are interested in anything else. This is the uncorrupted system working as intended with no bad behavior or malice involved.
People who are not capitalists in capitalism are workers. A capitalist can work themselves (typically as owners which is a different kind of financial interest), but only their investment is necessary for them to be in the capitalist position. A worker is typically not involved in the flow of capital and is traditionally there to sell their time to a capitalist enterprise to have a decent standard of living. The worker in capitalism is considered in the same class as other necessary expenses which are relevant only insofar as they relate to profit (see dynamic above). When a technology is introduced which allows an enterprise to reduce expenses by reducing labor costs, that enterprise is obligated to do that in the interests of profit for the interests of capital. Because under capitalism the only way that a worker can have a decent standard of living is through selling their time to a capitalist enterprise, they being cut off from their way to have a decent standard of living because of the nature of business is an existential threat to them until they find a different enterprise to sell their time to which behaves the same way.
With all that context above, what I am saying is that only due to the nature of capitalism would labor saving technology be a threat. If the primary goal of an economy were something other than maximizing financial return of their investment and was instead for example quality of life of its inhabitants or other such thing, labor saving technology would cause less labor having to be done by workers. As it stands, less labor needing to be done means less expense, more profit, and more returns for capitalists.
Have you ever had a natural compulsion to leverage your capital assets in a financial vehicles for maximal returns? Political support for capitalism by capitalists may be driven by human nature but capitalism is not a natural force but a system which has only existed for a few centuries. Governmental structure is of course involved as it provides the legal framework for capitalists to be the fundamental unit of the economy. Social programs failing is not the cause of the problem, but the failure of a proposed solution to a fundamental problem which would exist regardless of efforts to mitigate it. It may theoretically be possible under capitalism to have a welfare state so powerful that the insecurity of workers inherent to the system is neutralized. Another issue under capitalism is that tax is another expense to be considered which is involved in profit, so capitalists and capitalist enterprises are interested in minimizing those taxes through a variety of methods limiting the ability of a government to fund such a program.
Edit: I came up with a way to summarize my argument in a sentence: Only in capitalism does better technology mean more profit for capitalists rather than less work for workers.
I haven’t engaged in long form debates in years. This is fun for me too.
The fundamental unit of Capitalism, the thing that drives everything, are Capitalists (investors) investing their capital (Money) with the intention of receiving a return on their investment (more money than they invested). … People who are not capitalists in capitalism are workers.
The idea that investors are the only “capitalists” and workers have no ability to leverage their assets (time, money, health, etc.) to get more return (work less or more luxury) is a little flimsy:
- Every person in any government/land/time (including workers in capitalism) has had scarce resources that they had to allocate in order to better their life. Scarce resources like health/time, calories, fair weather, the merchant is in town for only x days, etc.
- Haggling, inventing, and working with tools have existed in every society (including capitalist ones) for the last few millennia.
under capitalism the only way that a worker can have a decent standard of living is through selling their time to a capitalist enterprise
Hard disagree there. I see two assumptions there:
- decent standard of living
- the only way … is through selling their time
Regarding a decent standard of living, 200 years ago the greatest of kings couldn’t have imagined indoor plumbing. Food that keeps basically forever in a small package? Well it is probably jerky or poison or in a plastic wrapper. Food that keeps after you cook it? It must be in an ice box. We are living above the class of kings but we have tunnel vision due to a hedonic treadmill. Some people take up hobbies to remind themselves of just how luxurious daily life is: camping.
Regarding the only way, tunnel vision occurs when all known generations have followed the same path. For example, if your dad was a farmer, your grandpa was a farmer, and all of your friends are farmers, would you think of becoming a train engineer as you grew up? No? What about if the crops didn’t do well when you are about to get married, would you start thinking about train engineering? Probably no as well. But if the crops do poorly and you move to the big city to try to find your fortune, you might stumble on a classified ad for train engineering.
- Right now, we have immense pressures for de-urbanization where we migrate back to the farms where there is no “enterprise”, but as a society, we had a generation and a half with blue collar jobs, then a generation and a half with white collar jobs, and nobody remembers the brown collar jobs (also technology in agriculture is such that a farmer with tech is doing 1000 the work of farmers with only livestock, so perhaps we should start our own businesses where we are).
- Right now, to start your own business, there is a lot of risk. The chance of someone suing your pants and shirt off is percieved to be high. Years ago, you were an apprentice for a few years, you started your own business as a journeyman, then you were declared a master by your guild (if you were in the city) so you would be spending ~3/4 of your life as a business owner. I don’t know of many business owners other than plumbers, contractors, local restaurants, and landlords (renting out basements). I have tunnel vision and when I try to break out and plan starting a business, people around me get anxiety worse than me.
only due to the nature of capitalism would labor saving technology be a threat
Labor saving technology is always a threat to the status quo especially so because it calls into question society’s assumptions. The worker (numerous and easily isolated) feels the anxiety from threats to the status quo the most as there is the most uncertainty (isolation increases uncertainty). The investor who doesn’t do his due diligence is soon parted from his money, so he is constantly doing market research, labor research, and assessing competition (or delegating this to CEOs, external auditors, and other decision making management).
So what are the assumptions in society regarding economics (management of scarce resources like time, money, food, energy, etc.)?
Capitalism (where all individuals are owners of scarce resources) incentivizes people with promises of future stability (pay to be specialized, then be paid in increased wages). Socialism/communism (where community/governments are owners of scarce resources incentivizes people with promises of “taking care of you”. <u> I think this is the crux of the argument. </u> If AI (or any technological advancement that could save time) advances at a sufficient rate that voids the economic assumptions behind most of society:
- an individual can increase their capture of value via specialization,
- an individual can invest scarce resources freely into growth/innovation due to the implied promise of future stability, etc.
then there will be unrest until people adjust to match the new normal of society’s assumptions.
Every theory I have explored on this subject has used the assumption that “effort is adverse” therefore some kind of payment must be made in order to incentivize more than zero effort from someone. When workers expend effort, they look for ways to not have to expend as much. Workers with no incentive to work more efficiently will not do any inventing/innovation.
I think that one of the primary causes of rapid growth is the application of the scientific method to everything. We have statistics (probability), engineering, etc. all growing at lightning rates (compared to the millennia long agricultural revolution). One of the ways that worked to prevent power consolidation was death of those in power and a subsequent war of succession. We currently have LLCs that are owned over multi generations with boards of directors and CEOs that are increasingly proficient at power consolidation (governmental, monetary, environmental, health, etc.). My one final thought is from the bible: Isaiah 5:8
Woe to you who add house to house and join field to field till no space is left and you live alone in the land.
The context as i understand it is Isaiah is speaking about people merging lands & businesses and wealth then producing almost nothing with it. I think that mega corporations are leaving no space left for an inheritance, and shortly they will produce nothing and fall.
Especially considering that we don’t even understand the model we’re seeking to reproduce or match. We still know very little about how the brain relates to the emergent process of a mind, and what little we do know indicates a ridiculous level of complexity. Just the fact that there are a number of different neurotransmitters which seem to be “interpreted” differently based of a number of variables we’re aware of is massively more complex than a set of binary switches however large. To achieve actual intelligence we may have to have a fundamentally different method of computing which we haven’t yet invented.
Yes it is nowhere near it. But the basis of the argument that today’s limitations mean tomorrow’s AI is just as limited is a clear logical fallacy.
I did not say future AI is limited. I said our current approach is flawed and very unlikely to ever result in a true AI. Whenever we do build that AI, it won’t be with a better version of the tech were using now, but a very different approach will have been taken.
It’s the same way we realized you couldn’t build a true AI by just trying to create enough if/then statements. You can make some fancy software, but the approach was inherently flawed.
AI can’t replace a person yet*
Stating that AI limitations today means those limitations will exist in the future, despite the accelerated growth of AI complexity & capabilities is plain wrong.
History is full of examples just like this, from computers, to the internet, to automation…etc “Robots will never replace my job because my job is complicated”, it’s not a matter of if, but when. Would you rather be on the side of history that considered the impacts and tried to mitigate them, or the side that stuck their head in the sand?
Also, on the point of invalid logic. “AI is not the problem, it’s the abuse” is assuming AI exists in a void, which it doesn’t. The same logic: Biological weapons aren’t bad, it’s how they are used is the problem. Misinformation isn’t bad, it’s how it’s spread that’s the problem. Guns aren’t bad, it’s the people shooting them that’s the problem. …etc for everything else in the world that is a real problem because humans use and abuse it.
Current gen AI is a problem because it’s a catalyst for abuse. Not because of nature of existing AI, you are right, but that’s an argument detached from the reality of the situation.
Note: General Super Intelligence is a problem purely by it’s natural. The same goes with partial intelligence due to alignment issues which are currently paradoxical in nature. There are entire fields of study for this.
I would suggest learning how current models function. They have a lot of limitations and they are nowhere near actual AI like movies and media suggest.
Despite this you will find while learning this that the rate of advancement is such that the future dangers posed by AI are real, and must be considered. Ignorantly ignoring the writing on the wall doesn’t do us any good.
I’ll need to edit my post for clarity, because I’m not actually talking about AI which has never existed and doesn’t exist now. The term “artificial intelligence” is misleading, since no intelligence has ever been artificially created. What I’m specifically referring to is our current human-language equipped database referencers which we mistakenly call “AI” and are known by the misleading name “AI.” An actual AI is a completely different thing, and I share your concerns about it.
While I agree with you in part, I disagree with your categorization of AI as similar to weapons or misinformation which are inherently destructive. Can biological weapons ever be used in a productive way? Can misinformation to promote non-reality based political positions which benefit their propagators at the expense of the communities they scapegoat ever be a good thing? “AI” (which is not AI) is more similar to a knife. Knives can be used to assault and harm, and they can also be used for a variety of constructive purposes including artistic pursuits. Whether they are used for mugging or whittling depends greatly on the system the person using the tool exists in and what that system has provided them and what they have to do to survive in their system. Although I think “AI” could still be abused if not for Capitalism, it is my argument that the only reason it’s widely considered to be problematic is due to its existence in the context of Capitalism. My argument is that without Capitalism “AI” would not be widely seen as threat.
Thank you. I play D&D and our DM was super hyped about some holiday one shot scenaios they got from ChatGPT. They were on and on about how they would never have to think about plot planning ever again. We dint end up playing them but I read the 3 different scenaios and I just wasnt impressed and I didn’t understand why. It was completely predictible in a weird way. After reading your post and thinking back on it the scenarios felt more plagerized predictable rather than trope predictible. Tropes while predicitble can be funny and charming. While a knock off reproduction is only enjoyable for its ability to miss the mark.
Anyway, thank you for helping me figure out how to put into words why I was not on the “this is amazing” train. I thought I just didn’t get it.
I should have specified “AI” as it exists now, which is not true AI. At the point our tools achieve an actual form of intelligence and are capable of innovating or finding solutions to problems themselves without referencing existing instructions, I’d be saying a much different thing. It’s not impossible that we create an intelligence, and if quantum computing ever happens in any real way it’s also possible we could create a greater intelligence than our own which would be capable of creating an intelligence more advanced than itself ad infinitum. At that point the ramifications may even be beyond our ability to comprehend, and we might wish it was just converting the universe to paperclips.
