Grievance-based identity… Interesting that it is attributed by the author to straight white males; on the right “oppression olympics”, i.e., grievance-based identity, is attributed predominantly to the left.
You do bring up an interesting point there. It does make me wonder how much each “side” is attributing behaviours to strawman versions of the other vs not seeing what they have themselves.
I personally strongly related to the article, I think there’s a crisis in finding meaning in masculinity these days. I think the red pill alt-right types are promoting an easy but unhealthy version of masculinity (fulfilling yourself by status symbols, or min-maxing something, or really falling into the alpha/beta/sigma nonsense).
Are you assuming that most straight white males are religious and Christian? There’s probably some truth to this, at least in the US, but I doubt that most straight white males are religious enough to have a persecution complex. Moreover, from my understanding and experience, the persecution complex is mainly attributable to Catholics, which further reduces the sample size. On the other hand, I think some flavour of a persecution complex could be attributed to any religion, not just Christianity. After all, religions control through shaming inappropriate behaviours and rewarding desired behaviours.
I was mostly assuming right-leaning people in the US tend to be Christians, pointing out that a cohort known for projecting their problems perhaps isn’t the best to contrast with.
My comment was somewhat flippant, but you raise a good point in that not all Christian denominations maintain a persecution complex. A generalization on my part, I admit.
It occurs to me now that I don’t quite understand your point. Are you suggesting that people tend to accuse groups they don’t belong to of a “grievance-based identity” as a strawman? Or is your point about drawing a parallel between accusatory conservatives and concerned mothers? Or is your point perhaps simply that the author is othering her child?
My original point was mainly about both sides (left and right) attributing grievance-based identity to each other. There’s probably more to it than that. The truth is out there, but I feel like neither side is doing enough to understand the nuances of what’s going on in society and oversimplifies the dynamics at hand.
Grievance-based identity… Interesting that it is attributed by the author to straight white males; on the right “oppression olympics”, i.e., grievance-based identity, is attributed predominantly to the left.
You do bring up an interesting point there. It does make me wonder how much each “side” is attributing behaviours to strawman versions of the other vs not seeing what they have themselves.
I personally strongly related to the article, I think there’s a crisis in finding meaning in masculinity these days. I think the red pill alt-right types are promoting an easy but unhealthy version of masculinity (fulfilling yourself by status symbols, or min-maxing something, or really falling into the alpha/beta/sigma nonsense).
Masculinity is always in crisis. Has been for centuries. It has to be in crisis to sustain the patriarchy.
Christians are famous for their persecution complex, so this feels like an “every accusation is a confession” thing.
Are you assuming that most straight white males are religious and Christian? There’s probably some truth to this, at least in the US, but I doubt that most straight white males are religious enough to have a persecution complex. Moreover, from my understanding and experience, the persecution complex is mainly attributable to Catholics, which further reduces the sample size. On the other hand, I think some flavour of a persecution complex could be attributed to any religion, not just Christianity. After all, religions control through shaming inappropriate behaviours and rewarding desired behaviours.
I was mostly assuming right-leaning people in the US tend to be Christians, pointing out that a cohort known for projecting their problems perhaps isn’t the best to contrast with.
My comment was somewhat flippant, but you raise a good point in that not all Christian denominations maintain a persecution complex. A generalization on my part, I admit.
It occurs to me now that I don’t quite understand your point. Are you suggesting that people tend to accuse groups they don’t belong to of a “grievance-based identity” as a strawman? Or is your point about drawing a parallel between accusatory conservatives and concerned mothers? Or is your point perhaps simply that the author is othering her child?
My original point was mainly about both sides (left and right) attributing grievance-based identity to each other. There’s probably more to it than that. The truth is out there, but I feel like neither side is doing enough to understand the nuances of what’s going on in society and oversimplifies the dynamics at hand.