I know this is a really vague question, but it’s been on my mind A LOT lately. I’m specifically asking about people fighting on behalf of a group that is subject to oppression of some kind. 3 years ago, with all of the protests in America that included violence majorly against property and minorly against people but were about police brutality, I couldn’t help but question the seemingly popular notion that the violence wasn’t justified. Why wasn’t it justified? Because the police had not officially declared war on black people and other minority groups, but instead continue as an authority figure to protect and uplift their own members who do punch down on people belonging to minority groups? Because the protesters had yet to exhaust their non-violent routes? Were these protests in 2020 a retaliation or a first strike? Even if they were a first strike, was it justified?

What about Hamas? Palestine has suffered from genocide in all but name for over 70 years so does that make Hamas the aggressor or are they the ones acting in self-defense?

What about the issues with income inequality that have previously around the world led to uprisings and revolutions like in France and Russia? Were they justified even though the poor were not being constantly physically oppressed?

What about the issues with representation in government that led to the American revolution? Did those justify violence? Was the American revolution justified simply because of violent moments like the Boston massacre?

Is there a line that a group in power crosses that justifies violent revolt, or is it never justified?

  • theluddite
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    1 year ago

    Word. Personally, I really like St. Augustine’s writings, which is a weird thing for an atheist and socialist living 1600 years later to say. I got really into his stuff during the pandemic for some reason. I also recommend some of Trotsky’s writing about war, especially in the run-up to WW1 while they were trying to hold the second international together. Lots of really wonderful stuff about international solidarity, and the role of socialists in a time of capitalist war, that I think would do people good to read today, 100 years later. He also wrote some stuff once he was in power after WW1 that I personally found less cool, but interesting in a “no one can reign innocently” way.