I can see that point. I get the same thing sometimes when I casually defend social media companies censoring speech. That is why I usually do it like I did here; direct, verbose, and overtly unambiguous.
People do need to have an understanding that applying an ideal to all people does not mean that you condne the behavior of anyone in specific. I do, personally, hold the philosophy that social contracts need to be mutual and by nature cannot be applied ubiquitously. That is the essence and source of the Tolerance Paradox. That is the most easily digested version, but all social contracts hold the same paradox. Tolerance, compassion, inclusion, safety, etc. The only reason any of of them function is because we all agree on them. It is safe to drive becuse we all agree that that yellow line means we don’t cross it. We are safe standing on a subway platform because we all agree not to push each other onto the tracks. We are able to lead peaceful lives because we agree not to accost each other in public spaces. We are confident we can shop in stores, attend churches, spend time in parks, and move about in life because we include each other in our spaces.
Those who do not do these things forfeit the confidence they hold in those contracts. If you own a store or business and exclude some group, you should expect to be unwelcomed in the spaces of others. If you express hateful commentary or accost people, you should expect to be accosted and to not lead a life of peace. If you openly declare yourself as a threat to the health, wellbeing, and/or safety of other members of society, you are not owed any of those things. Period. That is the solution to the Social Contract Paradoxes. Those who are not party to them are not protected by them. It would be like if I signed a contract with a roofer to replace my roof and my neighbor started demanding they replace his roof too under my contract. They are not a party to the contract so they derive no benefit from the contract.
I can see that point. I get the same thing sometimes when I casually defend social media companies censoring speech. That is why I usually do it like I did here; direct, verbose, and overtly unambiguous.
People do need to have an understanding that applying an ideal to all people does not mean that you condne the behavior of anyone in specific. I do, personally, hold the philosophy that social contracts need to be mutual and by nature cannot be applied ubiquitously. That is the essence and source of the Tolerance Paradox. That is the most easily digested version, but all social contracts hold the same paradox. Tolerance, compassion, inclusion, safety, etc. The only reason any of of them function is because we all agree on them. It is safe to drive becuse we all agree that that yellow line means we don’t cross it. We are safe standing on a subway platform because we all agree not to push each other onto the tracks. We are able to lead peaceful lives because we agree not to accost each other in public spaces. We are confident we can shop in stores, attend churches, spend time in parks, and move about in life because we include each other in our spaces.
Those who do not do these things forfeit the confidence they hold in those contracts. If you own a store or business and exclude some group, you should expect to be unwelcomed in the spaces of others. If you express hateful commentary or accost people, you should expect to be accosted and to not lead a life of peace. If you openly declare yourself as a threat to the health, wellbeing, and/or safety of other members of society, you are not owed any of those things. Period. That is the solution to the Social Contract Paradoxes. Those who are not party to them are not protected by them. It would be like if I signed a contract with a roofer to replace my roof and my neighbor started demanding they replace his roof too under my contract. They are not a party to the contract so they derive no benefit from the contract.
There is a pretty big flaw in this argument. Tolerance does not mean “do not murder”. We do not tolerate plenty of people that we don’t kill.