I have recently started reading “Anarchism and other Essays” by Emma Goldman, and it’s very enlightening about what the ideology actually means. I highly recommend checking her out. She was an absolute badass.
Also, I believe Kropotkin is considered some sort of anarchist, and I would also recommend reading his book, “The Conquest of Bread”. I’ve found Kropotkin to be a great writer, and his stuff is pretty compelling rather than dry (which this stuff can be). I’m currently reading “Mutual Aid: A Factor in Evolution” by him, and it’s also great so far.
I don’t necessarily agree with Kropotkin’s concepts for fixing things, but I’ve found that he was incredible at describing the problems. So much of it could have been written yesterday, it’s still all so relevant. Despite being written over 100 years ago.
I’m not sure I would call myself an anarchist, but after educating myself about their actual ideals, I find that I agree with quite a bit.
So far the only things I’ve seen anarchists do is be anti establishment, make vague comments about removing hierarchy and refuse to elaborate. Generally I think it’s pretty broad term non-specific enough in common language to apply to many things but people in anarchist communities all tend to have their own specific ideas and definitions of anarchy. Which I suppose makes sense given the term in question.
Yeah, by posting here I was hoping someone would elaborate on the hierarchy part, in particular. I don’t understand it.
Hierarchy must justify its existence, or it must be dismantled.
But that’s just a pithy statement that someone of any political position would likely agree with. Everyone wants their government to be efficient. What does justification mean to anarchist specifically?
Nope. You’re wrong.
I like this definition. It makes sense to have one or a small selection of elected officials to make decisions that need to be made quickly or that it’s difficult to come to a clear consensus on. But if those requirements aren’t met its very likely a decision made by public consensus.
One thing to point out: it doesn’t say “elected”.
In theory it might be just the best leading person for a role.
That in itself is the most complex issue in my opinion: where do leaders come from and how do you make sure that they don’t overstay their need? It’s an unresolved issue and democracy is our best answer yet, in my opinion.
Opposition to hierarchy.
From Greek for without rulers. Anarchism is rooted in opposition to forms of domination and coercion; historically, its three main opponents have been the Church, the State, and capitalism. The main Western tradition of anarchism dates back to the advent of socialism, although there have been many anarchic societies and philosophers the world over for pretty much as long as people have existed.
There are lots of forms of anarchism, generally relating to either different visions of an ideal horizontal social structure, or just boiling down to what that particular activist focuses on (anarcho-feminists are mostly concerned with patriarchy, for instance). Mostly, anarchists aren’t prescriptivist - as long as people are trying to take power into their own lives, anarchists are for it.
What counts as hierarchy? Like, if I pay a plumber to fix my plumbing problems because I don’t know how to, does that imply some hierarchy between us?
No, because the plumber doesn’t have power over you.
Your boss has power over you - he can decide to remove your source of income, and uses that as leverage to get you to do what he wants.
Your government has power over you - they have a monopoly on the use of violence and use it to maintain control.
Your preacher has power over you - by making you afraid for your soul, he can manipulate you unwillingly, or severely impact your social status.
Your plumber is someone providing a service, that’s completely different.
It doesn’t seem that different, in essence. He could withhold his service and let my bathroom flood.
I’m not an anarchist but I’d like to elaborate on your question.
In a competitive economy (big disclaimer), especially in the case of plumbing which has a low barrier to entry, you and the plumber don’t have a significant power differential. You need a plumber, but you don’t need that specific plumber, and the plumber needs customers but they don’t need you specifically. If a bunch of plumbers got together and said they won’t work for you, it wouldn’t be too hard for someone to learn the trade and break the monopoly, in the same way, you could try to boycott the plumber, but they could just find other customers.
But that’s in the theoretical case of like, the free market actually working. There are lots of ways in which it can go wrong. If the barriers to entry are higher, then it’s easier to form a monopoly, and in some industries that barrier is naturally higher (say, microchip production), and it’s also possible to raise the barrier of entry if an entity gets powerful enough to influence policy - for example, if you had to obtain an expensive license to be allowed to practice plumbing. So it’s really two questions: is trade inherently explotative, and is trade potentially exploitative?
Boycotts are sometimes idolized as a way to prevent bad behavior without the involvement of the state. But this is problematic for two reasons. The first being that boycotts are difficult to organize and only sometimes effective. The second is that to the extent that they are effective, they’re not always used to do good things. To use an example, we can look at the Jim Crow South. If I own a business in a town full of racists, and I try to run my business in a non-racist way, then I’m alienating a bunch of my racist customers and racist businesses may refuse to serve or do business with me, until I go bankrupt or am forced out of town. This problem was only solved through federal intervention through the Civil Rights Act.
Under those circumstances, it’s difficult for me to imagine how anarchism could work. As a trans person from the southern US, decentralization and giving power back to local communities sounds nice on paper, but like, have you seen these communities? Have you looked at what they’ve done historically when federal authority was looser? Who is poised to take power in those regions in the event of the abolition of the federal government?
That doesn’t mean that anarchism is fundamentally unworkable everywhere, though. It just means that you have to evaluate the actually existing material and social conditions and figure out what can be done where based on that.
Well said. I feel like an anarchist society would have to figure out problems like that.
And you call a different plumber.
But that’s what people say about bosses. You don’t like this one, go get a different one. I’m not understanding the difference in terms of hierarchy and power and so on.
If you don’t understand the difference between a boss and a tradesman that you called, then I’m out. Either you’re too dense to understand, which would make explaining a waste of time, OR you’re just sealioning, as i suspect, which would make explaining a waste of time.
Okay. Maybe someone else can explain.
exchange AFAIK isn’t considered hierarchy, a trade of goods (in your example money for service) is equal
Political anarchism is a lie. Anarchism isn’t political. Anarchy is life. It’s fair.
