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@pancake
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Here, if you look for the word ‘Russia’ it appears in 5 out of 8 episodes. They literally infiltrate a Russian facility, where the Russians appear as the antagonists, plus Russian characters act in other vile ways in the plot.

Dan
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Good thing all the Americans in that show are so great…

@pancake
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But why Russia specifically? You can only demonize yourself or your enemies, and Russia is the enemy here.

Dan
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no, like, most countries get villified somewhere or another. The Iranian regime is under a lot of fire right now for obvious reasons. Everybody has some gripe or another with China (especially the Uyghurs). North Korea, Qatar, Brazil, Belarus, Mexico, both India and Pakistan, both India and Palestine, Australia when it tries to deal with the Internet… You know what, can you name a country that doesn’t get villified? I’ve even heard people spread FUD about Canada.

And almost none of those countries are doing anything right now as bad as invading Ukraine for… still basically no reason other than vague fear that they might have one day joined NATO.

@pancake
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This isn’t about ethics. Countries are not people, they only act in their own interest with exactly zero regard for anything else. Russia attacked Ukraine because it was the least bad option for them (Ukraine joining NATO would be very bad for them), and the US imposes sanctions because it is also the best possible move, and now they can do it without facing backlash. And that includes propaganda if necessary, on both sides.

The point I’m trying to defend is that manipulating the public’s opinion is part of the global dynamic, and everyone should be aware of, and oppose it, to get what THEY want, rather than what the large-scale political chaos imposes on them. You seem to agree on that, so that’s great, I don’t see the need for further debate.

“Countries are not people” say that again, but slowly

@pancake
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Heck, I’m not strong in English… Okay, what about “a country is not a person”?

Feel better yes but even then I would need to argue that a country is made up of people tho administer it. Either the whole of the demo, or the dictator-like government executives.

@pancake
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Maybe. But my point was that

  1. Countries aren’t subject to any actual laws enforced by an authority beyond themselves or more powerful countries.
  2. The behavior of a country approaches an ideal, homogeneous benefit-seeking entity better than a person.

So the legal dynamics between countries are very different from those between people.

Dan
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This isn’t about ethics.

It is for some of us.

Countries are not people, they only act in their own interest with exactly zero regard for anything else.

and acting in that way is unethical, and therefore villainous, and therefore worthy of villification.

Are you confused about why people villify things they view as villainous?

Russia attacked Ukraine because it was the least bad option for them (Ukraine joining NATO would be very bad for them), and the US imposes sanctions because it is also the best possible move, and now they can do it without facing backlash. And that includes propaganda if necessary, on both sides.

Okay but one of these things is murder.

Also, no, Russia’s attack on Ukraine was not the best possible move, Russia’s economy is pretty fucked going forward. It might have been the best rule for Putin, idk what internal Russian politics is about.

The point I’m trying to defend is that manipulating the public’s opinion is part of the global dynamic, and everyone should be aware of, and oppose it, to get what THEY want, rather than what the large-scale political chaos imposes on them. You seem to agree on that, so that’s great, I don’t see the need for further debate.

I didn’t say “I am totally neutral on Russia” or “propaganda is good,” though. Russia is just doing really, really bad things for which it should be criticized.

@pancake
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I’ll clarify then. You’re assuming individual ethics apply to large groups of people, which disregards the reason why those ethics exist in the first place. They exist at the individual level as an “acceptable” set of behaviors to discourage behaviors outside it. There are two important differences between individuals and countries:

  • Individuals differ in their willingness to do harm or good, while for very large groups these differences simply disappear in every case. As I mentioned, every country acts for their own good, and if they do good it’s simply because that’s what it’s most useful to them at the moment. I.e. ethics do not offer meaningful judgements at that scale.
  • Individuals are overseen by governments, while countries are not. This means it’s impossible to reward or punish actors from outside the system, and any rules are created and enforced by the actors themselves. I.e. ethics do not offer any utility at that scale.

For these two reasons, ethics do not make sense at an international scale. I’ll illustrate with an example:

There are 5 people. 4 of them make an agreement to beat up the 5th. This person learns of the plot against them and decides to attack each of the others separately, one by one, by just waiting outside their homes.

In this case, the 5th person should have simply called the police. What they did was unacceptable, since they attacked first, thus escalating the conflict.

However, at an international scale, things change dramatically. There is no police, so there’s just country #5, presented with a choice: either do nothing and get beaten up, or attack first. Did they act right or wrong? Well, it doesn’t matter, since there’s no way to change the result. The country will always choose the second option, and, furthermore, the other 4 countries will know damn well what #5 will do. In fact, they will not plot against it unless they think they are going to win in every scenario.

Now, imagine this happens, and country #5 has already attacked country #4. Now, the remaining 3 would be able to beat up #5. But let’s say #2 and #3 decide to side with #5 and beat #1; maybe in that situation they would suffer less losses, get better profits, etc. But in this case it’s in the best interest of #1 to oppose #5, and thus to keep #2 and #3 on its side, so it decides to convince the people on those two countries to hate on #5. Now they can’t side with it, since they would face backlash, so they need to co-operate with #1.

While a purely ethical analysis only concludes that ‘#5 attacked #4’ (which doesn’t provide any useful course of action), the more useful benefit analysis affords that #1 has managed to obtain the highest benefit, by manipulating #2 and #3 and capitalizing on conflict between #4 and #5. The useful course of action would have been for #2 and #3 to side with #5.

Dan
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You’re assuming individual ethics apply to large groups of people, which disregards the reason why those ethics exist in the first place. They exist at the individual level as an “acceptable” set of behaviors to discourage behaviors outside it. There are two important differences between individuals and countries:

Hang on, what makes you say I’m assuming? I’ve spent plenty of time studying ethics. I believe firmly that ethics apply to both organizations and the people who run those organizations.

And I don’t beleive that ethics exist for any reason at all, I think of them as fundamental reality of the universe. You might disagree, but it’s a pretty odd position to argue that ethics only exit to discourage particular behaviors. Maybe you’re thinking of laws, are you thinking of laws? Whatever, let’s go with your weird take anyway.

Individuals differ in their willingness to do harm or good, while for very large groups these differences simply disappear in every case.

… so we should stop discouraging groups of people to do harm? We should just tell large groups of people they can do all the harm they want, no sweat?

As I mentioned, every country acts for their own good,

This is descriptive, not prescriptive. And it’s not even descriptive ethics – descriptive ethics describe what people believe is ethical, you’re just describing what tends to happen. When we talk about whether something is villainous or not, we’re not talking about whether it happens or not, we’re talking about whether or not it should happen. We don’t say that Iago is not a villain because he acts in the way that he feels like acting, that’s not what villainy is about, that’s not what ethics is about, that’s totally irrelevant.

and if they do good it’s simply because that’s what it’s most useful to them at the moment.

… or because the people making decisions have some belief in right and wrong. That’s perfectly possible.

I.e. ethics do not offer meaningful judgements at that scale.

Why not? You haven’t explained any reason why they don’t.

Also – why can’t we judge the people in those countries who make unethical decisions? Why can’t we judge Putin? A very large portion of the vitriol directed as Russia is very explicitly directed at Putin, personally.

Individuals are overseen by governments, while countries are not. This means it’s impossible to reward or punish actors from outside the system, and any rules are created and enforced by the actors themselves. I.e. ethics do not offer any utility at that scale.

Oh, so I was right, you’re confusing the word “ethics” with the word “law.” I’m not saying “Russia is a criminal,” I’m saying “russia is evil,” ther’es a big difference.

There are 5 people. 4 of them make an agreement to beat up the 5th. This person learns of the plot against them and decides to attack each of the others separately, one by one, by just waiting outside their homes.

In this case, the 5th person should have simply called the police. What they did was unacceptable, since they attacked first, thus escalating the conflict.

However, at an international scale, things change dramatically. There is no police, so there’s just country #5, presented with a choice: either do nothing and get beaten up, or attack first. Did they act right or wrong? Well, it doesn’t matter, since there’s no way to change the result. The country will always choose the second option, and, furthermore, the other 4 countries will know damn well what #5 will do. In fact, they will not plot against it unless they think they are going to win in every scenario.

Now, imagine this happens, and country #5 has already attacked country #4. Now, the remaining 3 would be able to beat up #5. But let’s say #2 and #3 decide to side with #5 and beat #1; maybe in that situation they would suffer less losses, get better profits, etc. But in this case it’s in the best interest of #1 to oppose #5, and thus to keep #2 and #3 on its side, so it decides to convince the people on those two countries to hate on #5. Now they can’t side with it, since they would face backlash, so they need to co-operate with #1.

While a purely ethical analysis only concludes that ‘#5 attacked #4’ (which doesn’t provide any useful course of action), the more useful benefit analysis affords that #1 has managed to obtain the highest benefit, by manipulating #2 and #3 and capitalizing on conflict between #4 and #5. The useful course of action would have been for #2 and #3 to side with #5.

All you’ve done is explain why international ethics and international law might be different in some cases from individual ethics. You still haven’t given us any reason to just do away with the concept entirely.

@pancake
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Yeah, we’ve all studied ethics. Ethics (no matter if you believe it’s inherent to reality or a useful construct) acts in two scenarios:

  • If the individual follows it, it makes them act in a way that serves society.
  • It allows to create laws that apply to all individuals for everyone’s good.

Ethics doesn’t state that “you should punish others when they act contrarily to ethics”. That’s law. And the reason it punishes people is because that discourages them from acting in that way again. Free will, if you wish.

Now, at the international scale there are no real laws. Implementation of laws depends on the ability of individual countries to enforce them, for their own interests. If we could create laws that affected every country, then yes, we could simply model these laws after ethics. But we can’t.

So, in the example I gave you, suppose you are a citizen of country #2. I already stated that the best course of action for your country would be to side with country #5. But then, since you believe you should punish that country because it acted unethically, you will push your government to side with #1 instead. You tried to enforce laws that didn’t exist, and now you’ve acted against your best interests.

The mistake here is that ethics doesn’t deal with punishment. Punishment is specified by laws, seeking the best interest of society. But the best course of action here was not to punish, yet your instinct led you the wrong way.

poVoq
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Seems like these episodes were made after the start of the war in Ukraine?

@pancake
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56M

In October 2020, the already finished script for the third season […]

On September 10, 2021, Karl Urban confirmed that the season officially wrapped filming.

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